By Parson Brown, on September 2nd, 2010
If anyone is a Tolkien fan, that title is the other name for The Hobbit. And it expresses a truth about learning to live a faith.
The first step in living a faith is to actually have a home. Find a community. Attend regularly. Be active in its life. Know what it teaches. Try living what it teaches. Become good at living what it teaches and living with others in that faith community. Be a part of a Shire.
At some point the Shire starts to look small. Guess what, it probably is. All of our faith homes have their own languages and favorite bad arguments. (Of all things the LCMS likes to argue purity. It may get hidden under other doctrines, but it is always about are you keeping the doctrine pure enough.) You are faced with a choice. Turn against that community, or set out for a little while. And don’t set out too early. There is a big difference between the pilgrim and the wanderer. The wanderer is just lost. The pilgrim has a home. A basis for judgment.
The pilgrim, while out there fighting dragons and orcs, tends to remember what was good about the shire. Bilbo wanted to return. Frodo would also. Now when Frodo returned the Shire had been scoured. It wasn’t the same place he left for good and bad. The pilgrim goes there and back again. Maybe multiple times.
American life tends to produce wanderers. The church wants to produce pilgrims, but first it wants to call the wanderers to rest – rest in the grace of Jesus. The American myth machine has built up the wanderer. The rebel without a cause. The man on the road. Can the church learn again to call to rest and then build up pilgrims?
Two things spawned this slightly batty reflection. Gordon Atkinson’s reflection on teaching his own kids to be pilgrims. And Stephen Prothero’s primer on the World Religions which finally breaks the claptrap that all religions if you dig enough are the same. They are all the same to the wanderer who doesn’t have a place to go back again. To anyone in a Shire, they are strange and horrible and wonderful things. Things that remind you of the grace of the Shire.
By Parson Brown, on September 1st, 2010
There are a lot of religious ghosts in this article.
The article is a short cute story about “kids these days” and how they don’t value the oldsters advice like they used to. The 4th commandment (5th if you go by the Reformed count) is Honor your Father and Mother. Luther’s explanation, like all his explanations, enlarges the domain. Father and Mother are the stand-ins for any authority figure. The trick is of course what does honor mean? Do exactly and everything they say? Or do the Democrats of four years ago with “protest is the highest form of patriotism” have a claim to honor? In either case a certain respect for experience would seem to be needed. And the church, that entity that likens itself to a mother, is in many ways the real oldster on the block. Some of its advice goes back 4000 years.
Now read this clip…
“Age is no longer the qualifier for being the go-to person for advice,” says Jason Dorsey, 32, a cross-generational consultant who helps companies understand Generation Y. “Yes, if I go into a hardware store, I want advice from someone over age 60, because he could build my house with a screwdriver. But if I walk into an Apple store, I want the young person with blue hair and stretched earlobes, because he can talk to my computer.”
In short, “if we want to learn how to tie a tie, change a diaper, mix a drink, or cook a lobster, we can go on YouTube and find a video,” says Mr. Dorsey. “We don’t call mom and dad.” …Now an actuarial analyst in Atlanta, Mr. Borg says he often challenges advice he receives from older people. For instance, they’ve counseled him to buy a house because prices are low. “Older people think renting is throwing away money,” he says. “But I think owning a home is throwing away financial freedom. I couldn’t pick up and move to a new city. I couldn’t go back to Japan to see my old friends. I’d be tied to the house.”
What do Mr. Dorsey and Mr. Borg both have in common? They’ve both replaced mom and dad or lets just say family with something more nebulous or distributed. YouTube and financial freedom. Is that form of freedom really the way to thrive? The church says no, honor your father and mother. And that is the only commandment with a promise – that is will go well with you and you will live a long life.
The advice of the church runs smack into the conceits of 20 – 30 year olds. Now that is always the case. The church is always confronting sin and stubborness. But, this is a generation that does not take advice. Just because the church has been around 2000 years, its teachings have born out time and again, and your parents say its good for you does not mean that the kids will listen. The mode of teaching has to be more experimental. The church does not put down its claim to authority, but it probably needs to wear it very lightly, and make arguments for it where it didn’t in the past testing its own virtue of patience and hope.
By Parson Brown, on August 31st, 2010
Full Text
Text: Luke 14:1-14
“…The human economy runs on quid pro quo. We buy things to signal status. We look at each other for affirmation of our status. We give and get expecting repayment. Those who can’t repay or can’t help are either in our debt or never considered. But Jesus is talking about the wedding feast, the resurrection of the just. In the Kingdom of God, there is only one person who can give status – the Father alone. And the Father has chosen to give the Kingdom to the crucified. The Father has chosen to give the good news to the poor, the blind, the dead…”
By Parson Brown, on August 26th, 2010
Confirmation instruction will be starting up again. This year is the church doctrine year, and while the doctrine is not all ethics, church doctrine helps us answer the question of how should we live and thrive? This essay is from a Sociology Prof teaching an introductory course that focuses on many of the same questions. These lines caught my eye…
The danger in instrumentalizing virtue is that the young will come to discard a particular virtue if they decide it no longer helps them to reach a desired goal. But behaving virtuously requires both right belief and right practice. Focusing on practice has two big benefits: It’s the language that young adults understand, and it’s a tried-and-true way to accomplish personal change.
As a general rule, American men and women now in their 20s aren’t known for their warm embrace of authority. For a generation that grew up on the Internet, a bureaucratic, top-down method of instruction is a non-starter. Today’s young adults live in a networked society, in which learning is collaborative and personal experience is central. The old-fashioned way to “teach virtue” may have been through church and other institutions of cultural authority, but my students aren’t interested in the bully pulpit…
Living a virtuous life doesn’t mean being boring or preachy. It’s about approaching the rules that we learned as children with a more mature understanding and reapplying them to our adult lives.
Right belief and right practice. Reapplying the rules to our adult lives. The best education creates a space to think about how we live and move and have our being. Confirmands are not adults, but they aren’t elementary kids either. My 4 year old (David), he doesn’t listen all that well, but he gets a lot of law anyway. We direct the 4 year old even over his complaints. Anna, the 7 year old, is getting less direct instruction and more coaching (what do you think, have you seen anything like this before, go try, how did that work). The confirmands (11-14 years olds) get a little more freedom. They also start to bear the responsibility of decisions. The questions get more complex as we get older. We lose our coaches. We have to learn to train ourselves. We all run our own race of faith. Paul, the great apostle of grace alone, instructs everyone to work out their salvation with fear and trembling. Finding our way as a church to be a place that teaches the faith includes being that safe space to learn together right practice. Creating that space is a personal goal of mine this year.
By Parson Brown, on August 26th, 2010
Maybe a little intellectual, but good philosophy.
Although I think it was said shorter in a couple of places like: Luke 12:23-25 (“who can add a single hour to his span of life?) or Philippians 1:21-23 or Luke 17:33 or Matt 6:11 (daily bread) or Exod 16:18-20 (the manna only lasts one day) or a whole bunch of others.
With great effort, pure reason can get us enough truth to despair or at best a stoic acceptance. What it can’t do is provide the complete picture. That requires revelation. And revelation requires faith. It is not a faith grounded in nothing – the resurrection is not nothing. But it is still faith. Faith that while we do not own our future (or our past, or even our present), there is one who does. And he has promised good to us. Are you not worth more than the grass of the field that is here today and tomorrow tossed into the fire?
By Parson Brown, on August 24th, 2010
Here is an essay by the above mentioned Joseph Bottom at First Things. Warning, it is deep and political and not a simple read. Truly about First Things as an American.
We come across these hard sayings like, “I’ve not come to bring peace but division (Luke 12:51)” or the refrain “the first will . . . → Read More: Joseph Bottom has been Listening to the Lectionary…
By Parson Brown, on August 23rd, 2010
From this article…
In our own time, most Christians are in denial about these difficulties. The few contemporary theologians who dare to pronounce on the subject usually shrug it aside with the comment that the existence of intelligent aliens would not pose a problem for Christianity. But it would pose a problem, and a huge one . . . → Read More: Who’s afraid of ET?
By Parson Brown, on August 23rd, 2010
Text: Luke 13:22-30
Full Text
I like the word cloud. Grace makes things topsy-turvy. It scrambles our hard won pieties. But thankfully, the narrow door is one opened by grace. A door made of anything else and nobody would be thin enough.
The text is interesting to me because of who it appears to . . . → Read More: The Narrow Door…Big Enough for Everyone
By Parson Brown, on August 20th, 2010
Here is a WSJ article about an interesting trip. Here are the author’s ongoing site.
a snipet…
But we and Luther do share one significant similarity: We’re both living in the midst of a communication revolution. For Luther it was the printing press. He and his followers were able to use pamphlets and ever-cheaper printed books . . . → Read More: A Thousand Miles in the Footsteps of Martin Luther
By Parson Brown, on August 19th, 2010
In writing sermons the cultural references are always tricky. You come embedded with your own, but you are hopefully preaching for an audience that spans WW2 vets (although fewer) to Dora the Explorer Birthday party people. Being attentive here means trying to work in different references and translating if possible (i.e. Capt. Reynolds . . . → Read More: Old as Dirt (or be sure to update you cultural markers…)
|
|
|
