Deep Lent

Full Text

I’ll just say I hated the text this week. It was harsh and rough, and I couldn’t escape it. Everything I read to prepare for preaching just lead deeper into the heart of repentance. Everything lead to heart rending stories. A better preacher would have been more winsome. Me, all I’ve got is a little logic and I’m too stupid to dial it back a bit and too slow to dodge. I hope and pray that the Spirit used this better than the words said.

Jerusalem, Jerusalem…


Full Text

…The father desires for all His children to be under that protecting wing. That protecting wing that has taken care of and planned out all the necessities. All the ultimate necessities – our sin which separated us from the Father that prevented us from being gathered, the death that results from that sin, the raging of the adversary who stands behind all the Herod’s of this world who desire to kill us – The Father has supplied all our necessities in His son Jesus. Under the cross our sins have been buried. While in the tomb – Christ triumphed over that adversary – descending into hell to proclaim the victory. And on that third day – that glorious necessary third day when the course was complete – rising from the tomb and putting death forever under his feat. God desires all his children to be under that protective wing – his mighty arm of Jesus Christ….

True Story


Full Text

…That lostness in our culture. The fragmentation and the pain caused by it. The anxiousness and distrust and conflict. Understandable – we’ve misplaced God’s story.

But today, and this season of Lent, are your chance to reclaim it. Find who you are in God’s story. You are a chosen person. You have been called out of the darkness and into the light…

Staying Awake – the role of Prayer and Transfiguration

Full Text

…But, isn’t Peter’s experience a little like our prayer life most of the time. We’ve been sleeping. Not paying too much attention to the wonders and sorrows around us. More concerned about filling our bellies, amusing away the time and getting a good night’s sleep. But then something changes…really quick. The veil of this existence is lifted for a time, and we are not prepared. An illness, or seeing the baby fall but missing most of the standing, or almost missing the opportunity of a Valentines day because we’d rather be miserable – and in desperation we say a quick prayer under our breath, trying to turn back the clock or keep things static. God, let them be alright. God, its good that we are here, let’s not change anything. We’ve been sleeping – and don’t know what we are saying to God…

Spiritual, not religious…exactly the wrong attitude?

This article by Mr. Charles Blow in the New York Times is an interesting article that confirms a longer running idea in kids or young adult ministry. I can remember 12 years ago when the catch phrase was mystery. Youth didn’t like “religion”, but they dug that mystery.

The opening story of the young woman going to Costa Rica for a month to lose her religion, get over hang-ups from it and reconnect as a spiritual person just screams lost. God works in a bunch of ways which we can’t limit Him, and he could meet this young woman in Costa Rica between fifth of rum, but that would seem slight. The Christian witness is that God has told us he will be in very specific places. God has promised to be present where two or three are gathered – i.e. God is present in the church. God has promised to be present in the sacraments, in baptism and the Lord’s supper. God meets us from the outside. In the proclaimed Word and in the Sacraments. God can meet us in what gets labled as spiritual today, but that is not guaranteed. There is no promise of God associated with trips to Costa Rica or in individual seeking.

Unfortunately that is way uncool – emphasizing religion (the communal gathering around a shared belief) at the expense of personal spirituality. Especially when you add the statement that the important religious institution is the congregation – the local place where the word is taught and virtue encouraged and built up. Christ is present in the gathering and the life of that community. That is where grace happens. Larger groups may be necessary as practical matters, but they are not the church. Saying to sacrifice some of you personal spiritual freedom for the good of a local community is way uncool. St. Paul would see this in speaking in tongues and say if you don’t have an interpreter – shut up. Being spiritual and on your own quest is just so much more romantic, but less likely to actually find grace.

Serving Two Masters, or the Case of the Missing Moral Leadership

This article from the WSJ is not surprising but eye opening. The jumping off point is President Obama meeting with the Dalai Lama and the Chinese response.

But China’s angry response to the news that Mr. Obama will meet with the Tibetan spiritual leader tomorrow in Washington goes straight to the point. “If the U.S. leader chooses this period to meet the Dalai Lama, that would damage trust and cooperation between our two countries,” said Zhu Weiqun, a Chinese Communist Party official at a Feb. 2 press conference. “And how would that help the United States surmount the current economic crisis?”

The background is that the US owes China a bucket-truck full of money, and China is one of the few places that has the ability to buy more of our nation’s debt. As a nation we like to support things such as religious freedom and self determination, we also like to spend more than we make. When confronted with the choice of reduced spending, or quietude on freedoms, which path does the nation choose?

The Bible and specifically the Gospel of Luke is pretty clear both what it would expect Caesar to do, and what Jesus asks us to do. Luke 16:10-13 – you can’t serve two masters. Luke 22:24-27 – gentiles and great men lord it over their people.

The lord was a patron – “the friend of the people” – and his clients were obliged to him. In the west, under the teachings of the church, that kind of vassalage, while not going away, had to be hidden. Read the quote from the Chinese official again. That kind of vassalage is coming back. He is shockingly blunt – a patron state telling a client state to look where its bread is buttered.

The message of freedom in Jesus is that we have no real Patron but the Father in heaven. Instead of serving the things of this world – serve God first. Serve the God who came to serve us. Serve the God who adopted us into his family. In the church we are all heirs and children of God. That is a much different status than a client. It recognizes the true differences between creator and creature.

You can’t serve two masters. Either it’s the hierarchy of Caesar and money or it’s the household of God. We owe Caesar and money respect, but they should not be our master. We should also not be surprised when the American Ceasar chooses to protect client relationships. If I were the Dalai Lama, I would not expect more White House visits.

Teaching the Faith

Here is an article reviewing a split perception of what “Catholic” Universities do to the faith of their Catholic charges.

The money quote…

The CARA report now suggests that Catholics at non-Catholic schools tend to fare worse as far as fidelity and practice goes. But the larger issue is that Catholic higher education simply can’t bear all the weight of passing on the faith.

Parents and families are the greatest single influence on a young person’s faith, experts note, and the deterioration of family life often leaves Catholic students religiously adrift even as dioceses, parishes and the shrinking priesthood are increasingly ill-equipped to take up the slack.

In teaching the faith there are always two components. There is the academic stuff, the faith that is believed. I bring out what in the modern world is a dirty word, the dogma or doctrines of a church. Those are the content of what a church teaches. Then there is the actual faith. Not the faith that is believed, but the faith that believes. This is most definitely taught. Most importantly that faith is taught by God through the work of the Spirit (1 Cor 12:3, John 6:45). That faith is also most clearly taught through the parents. God works through means. He can work directly, but more often in this world through his agents – in teaching faith through parents. (Prov 22:6, Deut 6:7, Eph 6:4)

This teaching is the fundamental work of a congregation. The commission in Matt 28:18-20 is to make disciples. Our congregations are the kingdom. They are the seed-bed where teaching and learning takes place. Both the academic kind, and the living kind.

The article ends with what is essentially a prayer. “Viewed from that perspective, perhaps Catholic colleges should be praised for providing young Catholics a sanctuary and incubator for at least some of the tenets of their faith until, let us hope, these men and women help birth a wider Catholic culture to better support their own children.” That culture the author is praying for only comes from the faith that believes. We don’t built monuments and institutions, as important as it is, to doctrines or things we firmly grasp. We build them to the transcendent Christ – the author and perfecter of our faith (i.e. the one who lived it perfectly). And how was that exactly. He feared, loved and trusted God the Father above all things. Enough to carry the cross and commit his spirit. The living Faith of Jesus.

Who’s standing next to you?


Full Text

…The real epiphany is not that God is the creator or that his Word is active and has power, but that He is right here with us. That God comes to be with us. And he says stop being afraid. Even if we didn’t get confused about God having authority or his Word being active – those things could frighten us. They frightened Simon when he realized who was there and active. Ask a muslim – is Allah a nice guy? Doesn’t matter. Allah is Allah, Allah does what he wills. Which could include casting us away. Jesus Christ, comes and preaches, and heals and eats with sinners. Sinners like Simon Peter who recognized God and asked him to leave afraid of what was next. Sinners like us who have trouble counting up all the ways we fall short every day. And God, standing right next to you says stop being afraid, I’ve got a job for you….

Who’s standing next to you? It makes a difference…

Bible Translation and situation

I probably should not add this, but I’m going to write it anyway. Read Luke 5:1-11 in your favorite translation. When I was translating the lessons for the week what I see is a very funny moving to a very serious situation. I want to focus on Luke 5:5, Simon’s answer to Jesus.

Jesus has commandeered Simon’s boat to continue teaching. Simon has worked all night and got nothing. He’s cleaned the nets and just wants to go home. This itinerant preacher gets in his boat and starts making requests. Peter obviously complies, but then when Jesus is done teaching he turns to Peter and tells him to go back out to sea. Peter has just finished cleaning up and wants to go home.

My translation would be something like – “Chief, although we worked this whole night and nobody caught nothing, now at your word, I will let down the nets.” Reading the situation and the language his reply is sharp sarcasm. The ESV translates it as – “Master, we toiled all night and took nothing! But at your word I will let down the nets. (Luk 5:5 ESV) ” If you are giving it a close read, you might catch it. But c’mon man, that is pure Biblish. You can see the Jesus as Washington crossing the Delaware with his hand out and a golden halo with Peter rowing the boat and gazing doe eyed at Jesus. And that is boring.

The change in this story is in Peter. He goes from this sarcastic put upon peasant calling Jesus “chief” to a man scared for his existence at his encounter with God and grabbing at Jesus’ feet and calling him Lord. A purely literal translation like the ESV misses that. Unless you are going to read the Bible very closely, everything comes off as this pious gauzy picture. These people were real. They had real lives and wants and emotions. And those real people met a real Christ. It is that real encounter with the living Christ that the Word causes.

Do yourself a favor and get a translation that lets you read God’s Word. The danger of swallowing bad theology from the translator is much less than the danger of never opening the word because you think it is boring or just pious stories.

Masculine Virtues in Religion?

This is from Rod Dreher and takes its jumping off point from an evangelical church that is holding mixed martial arts (MMA) viewing/fight nights. The Fight Club for Jesus title is kind of funny, but the larger point is not just to ridicule the impulse. Rod takes the efforts as good faith actions to address a perception.

The Lutheran emphasis is law and gospel. Law is the requirements of God that we can’t keep. Gospel is what God does for us in Jesus. We will even talk about active and passive righteousness. Active Righteousness is the outward keeping of the law, but that active righteousness does not earn you anything. Salvation, justification or absolution is a gift. We receive it passively through faith in Christ. Passive will never make anyone’s list of masculine virtues.

Yet Christ ordered us to pick up our cross and follow him. That is an odd mixture of active and passive. You get nailed to a cross. (Mel Gibson’s line in his current flick – you need to choose if you are the one on the cross or the one pounding the nails – comes to mind.) Yet especially in the Gospel of Luke which we are reading this year – Jesus set his face toward Jerusalem (Luke 9:51). Jesus chose the cross. He put himself on the cross. And he tells Christians to do the same.

The world would like to tell us that religion is for wimps – all that talk about compassion and love and what-not. But scratch below the surface. The call of Christ is to be a full person. Don’t be conformed to the easy road of callousness and the whims of your body and mind. Instead, with the intervention of the Spirit, bend and shape yourself in the proper ways. Pick-up your cross and follow. Justification is passive, but the Christian life, especially in this world, is active. I don’t know if MMA for Jesus is really bending our wills in the proper direction, but recovering that dare I say it Wesleyan sense of active struggle for holiness is important. We co-operate in our sanctification and it is a daily activity. I am that sinful a person. The laws of God are good. Jesus came to fulfill them, not to abolish them. By fulfilling them he secured my salvation, but that doesn’t mean we can ignore them. They are still the task before us.

As an add on as part of the numbers that we track, I look at the male/female ratio in our worship. There are many different puts and takes, especially in an active and growing but smaller congregation a couple of people can make a big difference in the percentages. I’m not really sure what to make of this type of statistic if anything should be. Any thoughts?
Male/Female

Active Attendance Attendance
14586 Roster 2010 2009
Male 50.1% 44% 53.0% 45.4%
Female 49.9% 56% 47.0% 54.6%