The core assertion in the text is that you did not choose Christ, but Christ chose you. And there are three things that flow from that election: joy, love and friendship. Joy in that we have been given both the victory and a vocation. Love in that we are to emulate Christ’s love for us toward our neighbor. And friendship in that we have been invited into a deep union with God. We are no not slaves of the law, but we are friends in the gospel. We have been made children of the royal household who do not need to seek an audience with the law giver, but merely need to ask our dear Father.
We are moving into the second half of an Epiphany Season. And this is turning into a little longer series of at least semi-joined sermons. This second half often just gets dropped, when Easter is earlier, so we don’t always get to these lessons, which is a shame. Because it is these that ask the important questions of how do we respond to an Epiphany. If we have seen God, what do we do?
Last week showed a couple of broad wrong paths and the narrow right path. This weeks lessons walks us through the deeper give and take. Epiphany, Repentance, Reassurance, and Call.
Our common answer to that question I think would be something of a snoozer. We have dime store epiphanies. This sermon looks at what a real epiphany is. And then it looks at what an Epiphany demands of us. If we see the star, are we willing to follow? Openness to that answer makes all the difference.
The texts in “year C” of the lectionary and when Epiphany proper falls on a Sunday make for a wonderful series. Over the next few weeks we’ll be taking a good look at how the light enters and grows in the Christian life.
The text is Jesus calling Andrew and Peter and James and John. I probably owe a few former pastors an apology as I use them as a straw man. Those sermons of blessed memory were never as bad as I put in hear. It was probably just my listening. But, the way this text is usually preached never sat well with me. In one stroke it tended to make Jesus unbelievable, ignore everyday discipleship and create lots of holy make work. (Most cries for “relevancy” I think fall into holy make work.) Learning to “walk humbly” is often enough. What this sermon attempts to do is to reimagine the situation that leads to “immediately following” as those disciples do, and to understand what that is. Not as a call to “do something- anything – for Jesus right now”, nor as a “only a religious calling is a true calling”, but to be able to hear the lifelong call as well as the more particular calls.
Worship Note: I’ve left in the hymn of the day, LSB 688, Come Follow me the Savior Spake. You might also notice a slightly different order (although my editing obscures it). Fourth Sundays as Morning Prayer/Matins days which have a massed reading of the lessons.
“In an uncertain universe, some things are still for certain: Dirty plates, if you put them on a plastic rack and push them into the machine and press the button, will come out clean–every time. If you work hard at your job and do it well, even if it’s a [bleep] job, there is some kind of satisfaction in that, whether you’re stacking plates, chopping vegetables, or just setting out a plate of food. There’s this magnificent moment before a plate goes out to the dining room, for instance, when you know, and it’s just for you. You think, Hmm, that’s a pretty good [bleeping] plate. And then it’s gone.”
– Anthony Bourdain, here