The picture and the quote are different wars that is WW1 at Verdun. The quote is Lincoln’s 2nd inaugural. Notice Lincoln’s use of providence, vocation for the nation and the recalling of the widow and orphan, both in great supply. After 11 years of war what are our reflections on the purposes of the Almighty or the just judgements? I pray that come 2014 when the last troops are out of Afghanistan that Mr. Obama can be so poetic, and that he would take the opportunity that will be given.
The Almighty has his own purposes. “Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through his appointed time, he now wills to remove, and that he gives to both North and South this terrible war, as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to him? Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, “The judgments of the Lord are true and righteous altogether.”
With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds; to care for him who shall have borne the battle, and for his widow, and his orphan—to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.
Yesterday was Veteran’s Day or Armistice Day for those who like history. In prepping for Thursday’s bible class I has read this article. The author’s source – the Homeric Epics – is remote from most people. My attempt at a translation didn’t hit the mark yesterday, but I’ll use it here. If you have seen the young Brad Pitt in Legends of the Fall, think about the attitudes put forward by the youngest brother who enlists for WW1. The young Princeton lad is full of duty and glory and enlists, surely in part to live up to his Civil War vet father – a man who had no use for ‘Civilization’s wars’ and was living in Montana as far away as he could get.
In that War the West burned out its concepts of glory. Tom Howard in that article was asking just that: where today do you find glory and its companion holiness? His is a familiar lament from a certain section of the church yearning for a more stately form. And that yearning in some should not be denied. There is holiness and majesty in God. But that feeling I think is foreign to most we are called to reach today. It took 2000 years, but I’m pretty sure that those wars of the 20th century burned out a bad idea.
The bible’s picture of the glory of God might often be expressed in grand language (the Hebrew’s thought of glory in images of weight while the Greeks thought in images of light), but that seems to be a nod to God using our language. The “Ur” story in in Exodus 33:22-23. Moses wants to see God’s glory. He is shown God’s backside (in a euphemism). Hannah’s Prayer (1 Sam 2:8) and Mary’s song (Luke 1:46-55) both equate God’s glory to the radical reversal, to the lifting up of the lowly. The Psalms (Psalm 24:7, 85:9, 96:3, 102:15) always equate God’s glory with his work of salvation. God’s glory is not an attribute but an action. By Zechariah 2:5 the glory dwells within (foreshadowing the indwelling of the spirit?). That picture of God’s glory continues in the New Testament. We’ve seen Mary laud the glory of the great reversal. John (John 1:14) equates the glory of God with Jesus who is the fulfillment of grace and truth. The biblical picture of God’s glory is His work of salvation. God’s glory is seen best in what this world sees as abasement. Think of the progression of the Apostles Creed: only son of God to human infant to suffering to crucifixion to death to burial to hell. It is only when the Son has become the lowest that God raises Him up, places Him at the right hand and gives Him the authority as judge. What we think of as glory comes after what the Father thinks of as glory. God’s glory is seen in that work of service. In this world, we see the glory in the backside. In the next, we see face to face.
So where do we find glory? In Christ on the cross. In everyone who portrays Christ amongst us. Not in pomp and ceremony but it service. And what about glory’s mate holiness? 2 Pet 1:3 – “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.” Because of Christ’s glory which has grabbed us, we are now equipped not just for life but also for godliness. Where do you find glory and holiness today? Look low.