Biblical Text: Jonah 3:1-10, really all of Jonah
The Jonah story is so much more than just a fish tale. It is a tale of repentance. It is a tale of what moves God. It is a tale of prophets going the wrong way while everyone around them goes the right way. It is a tale about learning to desire grace. It is a tale of seeing the signs and applying them to ourselves. It is about walking in joy even if the way is strange and hard. In short it is a tale of what it means to be a disciple of Jesus. This sermon attempts to bring that stuff into the foreground, and put the whale in background.
Biblical Text: Matthew 18:1-20
I thought hard about preaching on the Epistle Lesson this week – Romans 13. The core of that work ended up as the Meditation in the Bulletin (post below). But I decided two things: 1) Paul’s plain words were clear enough in this time. And give the response of the congregation just to the reading of it, I was right here. 2) Those who need to hear that one are largely not in my pews. So I went ahead with the gospel lesson.
The fundamental structure is between the values of the Kingdom and those of Satan, The World and our Sinful nature. And one of the places this constantly is made real is in the GOAT (Greatest of all time) discussions. We all want our recognition. We want others to recognize us. The call of the Kingdom, the way of the cross, is to humble ourselves to serve God and our neighbor. This sermon works on how that plays out both in time and in eternity for the Sons and Daughters of the Kingdom.
Biblical Text: Matthew 15:21-28
I’m sure that in many pulpits today, in attempts to be edgy and with the zeitgeist of the world, preachers will use this text to promote blasphemy. Which is terrible, because when you allow yourself to hear it, it is the most beautiful witness. If you ask “What is repentance?”, or compare this woman to Peter – the “little faith” one – you see a great witness of faith. That is what this sermon attempts to do. Put this episode in its context and allow us to understand better both faith and how repentance is the ongoing act of faith.
Biblical Text: Micah 5:2-5
The curse and blessing of a liturgical church. When everybody else has already moved on to Christmas, maybe they’ve been on it for a month, we are still in Advent. The day is often given over to Mary and the magnificat. There is a great recording of our choir singing one of those here. But I’ve been spending time with the minor prophets this season. We’ve been taking them in bible class, and I felt I had to bring one into the pulpit. One more day of blue and purple. One more day of the penitential and the hopeful. Grant me 15 minutes of Advent on this 4 Sunday of the season. We’ve got a bakers dozen for Christmas starting tomorrow.
Biblical Text: Luke 3:1-14
Advent 2 is John the Baptist week. (Advent 3 would be as well, but that week typically gets taken up by the Children’s program.) And I think that both the Baptist and his message are a little tough for us to understand, although I think we are probably approaching the time and place where they shouldn’t be. They used to require imagination, but the sermon will attempt such imagination is becoming reality. My opening question for you would be: What might make you listen to a street preacher? For I think that is akin to what John is, except that he is wildly popular. That is the space you have to get into to understand the Baptist – where a street preacher is popular. This sermon attempts to paint that picture. It also attempts help us grasp that it isn’t the street preacher antics that make John unique, but the place and the message. Come ponder just what it might the way straight, to raise up the valleys and level the hills, to do so from the desert, to do so with a Word.
Recording Note: The Choice sounded great this morning and I got a good recording, so their piece is in the recording between the OT lesson and the Epistle.
Biblical Text: John 10:11-21
Full Sermon Draft
What is the good shepherd? Can we understand it alone, or only is comparison to other things? The Good Shepherd is Jesus himself, but does it have more than romantic meaning for us today?
This sermon obviously answers yes. But it does so through the contrasts that Jesus develops. The Good Shepherd is contrasted both with The Hired Hand and with the Wolves. The contrast with the hired hand is something that Jesus alone fulfills. Christ’s alone are the sheep. The contrast with the wolves is where we have more skin in the game if you would. The wolves do two things: seize and separate. The Good shepherd: lays down his life and gathers. We can give in to the wolves plan, or we can follow the shepherd.
And when we follow the shepherd, we are incorporated into the shepherd. We put down our lives, to take them up for eternity.
Biblical Text: Matthew 6:19-34
Ash Wednesday is one of the occasional services of the church year. I alter up the text a bit, because I think the assigned texts don’t reflect our actual practice. It is not that the historic practices are bad, just that we don’t do them. I think we might consider them in the right light if we understood the section of the sermon on the mount right after them. And by understood what I really mean is feel cut to the heart by it. That is what this attempts.
Biblical Text: Matthew 21:33-46
Full Sermon Draft
Given the events of Las Vegas, it was a week of horrors. This biblical text is the parable of the wicked tenants which turns on the horrors perpetrated by those tenants. This sermon is a meditation on what we as Christians should discern in horrors. Also what is a Christian response to such horrors. In a search for “why?” that so often ends unsatisfactorily, or ends in too easy answer, the Christian is able to focus on the justice of God. And this justice is good news. I’ve pondered three forms of that justice. 1) Those wicked men will come to a horrible end. We might not be used to this as a good news proclamation, but it is. God is just. 2) That phrase should inspire a holy fear in us, and the fear of God is the beginning of wisdom. That wisdom should lead us to repentance and a return to the Lord who is slow to anger and abounding in steadfast love. 3) The vineyard will be fruitful. The horrors that we might witness are the groaning’s of the world longing for the revelation of the son’s of God. They are the rage of Satan and those aligned. But the Justice of God will replace them, and the vineyard will produce its fruit.
I have left in our final hymn, LSB 753, All for Christ I Have Forsaken. The melody is the Southern Harmony Restoration which has an interesting minor key feel (give it a listen and you’ll know what I mean). The lyrics are From Calvin Chao, a mid-20th Century Chinese Christian, the chair of the Chinese InterVasity in the WW2 years. He had quite the life as a missionary. Here is an old article on his wife I unearthed. You can get the feel for the source of the powerful words.
Biblical Text: Matthew 15:21-28
Full Sermon Draft
The text is the Canaanite woman’s request. In a week of Nazis and violence it would have been harder to pick a better text. The sermon explores the relationship between Christ and Tribe or between Christ and all the various things that we base our identity on. The text, with its blunt sayings, allows us to work in two direction. The woman’s repeated title of choice is “Lord”. Jesus’ responses to the disciples and then the woman allow us to understand just who this Lord is. He is not OUR lord, the Lord of created to back up our preferred identities, but He is THE Lord. The Lord is also the Son of David. Salvation comes from the Jews. It is that joint truth that is a God large enough to save, but particular enough to be human. I believe that in such a week this sermon offers both truth and hope.
I don’t address it in the sermon, because it is a speculative or allegorical reading, but it is a reading that captures this religious imagination. This anonymous woman has been called the mother of the gentile church. The woman’s request is for the healing or exorcism of the her daughter. The woman herself as a Canaanite from Tyre and Sidon stands in for the entirety of the Gentiles. In the OT time period the nations were given over to the idols. The woman’s request is to drive the demons or those idols from her daughter – the church growing. At that allegorical level where characters are not just themselves but stand for larger entities or truths, the request is to make the gentile church clean. Even more so, admitting being “dogs”, being outside the old covenant, to still share in the new. Does the Christian have to become a Jew first, the question of Acts 15, is addressed allegorically here. The Canaanite woman’s faith in the abundance of the Lord Son of David, that the lost sheep of Israel includes Canaanites, spurs Jesus to grant the request. Hence the mother of the gentile church. Not provable in a modern way, but it rings a lot of poetic images.