Pastoral Letter – Thur, April 2, 2020

Grace and peace to you from our Lord Jesus Christ.  This note as has become typical has two purposes.  The first is to share a quick meditation.  The second is to share information.


Maybe I am losing it, very probably, but there have been a couple of passages on my mind in the unfolding days.  The first is from the larger passage of Genesis 47:13-26, but the specific verse are 20-22, “So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them.  The land became Pharaoh’s.  As for the people, he made servants of them from one end of Egypt to the other.  Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on that allowance.”

That is the story of how Egypt became “Egypt”, the original stand in for slavery to the world.  Joseph taxed the people during the “seven fat years” and put that grain aside.  Then in the “seven lean years” he progressively sold it all back to the people of Egypt, first for money, then for livestock, then land, and finally themselves.  The only people who were not slaves in Egypt were the special class of priests who drew a salary from the government already.  Joseph in the bible is always the smartest kid in the room, and everything he does is prospered.  But it is real hard to play Joseph off as a hero.  To prosper with Joseph always leads to slavery.  The Egyptian people were saved by his interventions, but it was their grain to begin with that he taxed away and sold back to them.  His brother’s should not have sold him into slavery, but they always lived in fear of him from then on.  And Israel’s prospering in Egypt lasted until “there arose a Pharaoh who knew not Joseph.”  At which time they became slaves.  Joseph over his Father’s death bed asks a question and gives a promise.  “Do not fear, am I in the place of God?” was the question.  He’d like them to say no, but the answer was yes.  The promise was the promise of a god.  “Do not fear, I will provide for you and your little ones.”  Which eventually proves false.

It is a dangerous question in these days, but how quickly do we sell our very selves, our God given liberty for the protection of Joseph?  Will we find ourselves in Egypt when all this is past?  Will the priestly class again rule alone as god kings?

The second verse comes from the end of the story, Revelation 18:17. “For in a single hour all this wealth has been laid waste.”  It is the lament of the merchants and shipmasters over the final fall of Babylon, the other great biblical symbol of the world.  Yet the saints see this same event and “the loud voice of a great multitude in heave cried out, hallelujah!” 

The world always looks grand full of “gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory…and slaves, that is human souls.”(rev 18:12ff)”.  But it is a mirage.  Its greatness a boast that cannot stand.  Its protection fleeting.  Built on the false exchange of one self for its security.  The LORD does not promise wealth and security here, most surely the cross.  But he does promise victory, eternal victory.  All the Egypt’s and Babylon’s and Rome’s of the world pass, but the word of the LORD endures forever.  And that word is “blessed are those who are invited to the marriage supper of the lamb (Rev 19:9).”  That feast never ends.  Even if we do without its foretaste for a while.  Take heart and be of good courage.  The day comes.  Soon.


  1. Services will continue to be at 9 AM and 11AM.  Last week seemed to go very well.  We had roughly 10 here and 10 online in each one.  Proper social distancing maintained.  I wish I could make a better video feed, but I think we got the audio good.  (Please tell me if that is not the case.) This is the zoom link.
  2. Here is the link to this week’s service so you can participate from home.
  3. Maundy Thursday and Good Friday.  Next week is Holy Week, sigh.  I’m going to hold those, but I’m not doubling the services.  Regular attendance at those is roughly half of Sunday anyway.  So, if you are here, distancing will be fine.  Everyone will still have their own pew.  And Good Friday I think will translate easily online.  MT is going to be different.  I haven’t worked it out just yet. I will post the services and send the links out next week.
  4. If anyone just needs someone to talk to my cell is (see the email).  And I can jump on that same zoom link anytime. Just give me a buzz.
  5. Confirmation classes have moved to zoom.  LAF is on zoom.  I’m thinking of attempting another bible study, more info to follow.

Pastoral Letter on Virus

Grace and peace to you.  It has been a week for the history books and something that looks far from over.  As the preschool kids come in this morning I’m wondering both how long RH schools will be open, when they might open again assuming they close, and honestly just as much the immediate long reaching effects that would have on many.  So, we as both a church and a school have a role in the virus.  I intend to do three things with this note.  First, simply state what I think is the truth about the virus.  Second, reflect for a minute on the spiritual nature of plague, maybe recalling a bit the sermon of from Feb 10 ( on Wuhan which I hoped prepared us a bit as we learned from the saints.  And finally, list a few alterations to our normal Sunday activity by means of a response.

What I Know

  1. We are almost all going to get COVID-19 at some point.  (This is the root of the spiritual problem, more below).
  2. 80% of those who get it have zero to minor symptoms, 15% have a very bad flu, but 5% get sick unto death without modern medical treatments the primary one being intubation.
  3. We don’t exactly know before hand which of those buckets we fall in.  Most of that 5% bucket is those who are over 75 years old and those whose immune systems have been weakened in other ways.  But, if reports from Italy are factual, there are those outside of those groups.
  4. The suggested responses that are going by the term “social distancing” which range from shutting down mass gatherings like sporting events to “work from home” arrangements are not about not getting it (point 1) but about managing the time-scale of when we all get it.
  5. This chart is the best explanation I have seen of this.  If we all get it fast, there is not enough medical capacity to handle that 5% bucket.  A large amount of the 5% will experience the disease as if there were not modern medicine.  If we can get it slowly, stay below the medical system capacity, the death toll is much less.
  6. The absolute best defenses against this are: a) wash your hands aggressively, b) don’t touch your eyes/face, and c) avoid contact with others.  While the virus can spread through the air, most spread comes from close contact.

A Spiritual Meditation

I said that it was that point 1 – we are almost all going to get this – that was the heart of the spiritual problem.  It is what causes the panic.  In one sense everyone, Christian or not, understands that they are going to die.  It is a universal truth.  Even Jesus died.  In times past, mostly due to childhood diseases, this reality was learned early.  Walk through any cemetery more than 80 years old and you will see that reality.  We have lived in a time of medical wonders where most of those childhood diseases have been eradicated.  And abortions are a human willed statistic, not a grave marker.  The result is a society that can largely sidestep any pondering of our universal fate until you start to feel it in your late middle age bones.  This virus, something that we don’t control, brings that reality into the immediate time frame and out of the fuzzy “someday” distance.  And if one has spent one’s life with this reality in the fuzzy distance, staring death in the eye is unnerving.

As a Christian you have two advantages.  The first is the Truth of Psalm 90.  By having a God who is not yourself our creaturely dependence is a daily reality.  We ask for our daily bread in the prayer Jesus gave us.  Our entire existence from the moment of our conception until our death is contingent upon the providence of God and its entire span known and set by Him.

Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. You return man to dust and say, “Return, O children of man!” For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers.  (Psalm 90:2-6)

Now that truth of our contingency, like the truth of death, can make us feel real real small – like that blade of grass.  But the promise of God is that not even a sparrow falls to the ground outside the Father’s care (Matthew 10:29).  You are worth much more than these.  And what God has promised to us he has shown forth in Jesus Christ.  Christ is risen.  You also will rise. 

The Psalmist concludes his meditation.

So teach us to number our days that we may get a heart of wisdom. Return, O LORD! How long? Have pity on your servants! Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. Let your work be shown to your servants, and your glorious power to their children. Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! (Psalm 90:12-17)

As long as we are in this body, we have the work of our hands which the Lord establishes.  When this body wears out, we are with the Lord and his steadfast love.  Today the “Return, O Children of man” is to that intermediate state of which we don’t know much other than it is with God.  But tomorrow, “Return, O Children of man” shall be to the resurrection body and the new heavens and the new earth.  Either way, we truly have nothing to fear.  The Lord will establish us. 

Today we serve the Lord by serving our neighbor.  Tomorrow, the love of God will still empower our steps.

Some Sunday Considerations

  1. If we were 2000 people we might have a different decision, but we are typically 60, so Sunday services will continue until such time as I am told directly by authorities I must shut it down.
  2. The sacrament will also continue.  There have been multiple studies over the years about disease transmission and the sacrament.  All of them have concluded that it is no different than standing in a line.
  3. That said, if you are in an at risk category or are yourself sick, please be sure to tell me as I am not psychic, and do not fret about missing Sunday service.  I have a calling to be a little risky, but that is not yours.  The lessons, sermon and typically at least one hymn or the choir are posted to the church website by Sunday afternoon.  If you wish to keep up with service, that is not the same as gathering together but it is available for your private meditation.
  4. Also, for the sacrament, I will be encouraging the individual cup.  I will not withhold the common as that is not mine to do, but individual cups seem to be an appropriate precaution.
  5. Likewise, if one wishes to refrain from the sacrament, that is OK for a time.
  6. I normally shake hands with everyone after service.  I’m going to suspend that practice for a bit.  This also seems like an appropriate precaution.
  7. We do share space with the preschool.  The biggest area of overlap is the room we use for coffee hour.  The Preschool does a great job of wiping things down, but it seems an appropriate caution to try and eliminate that overlap.  The virus seems to have no effect on kids, but they can be great carriers.  I’m going to ask the coffee hour crew to set up in the narthex proper for a time.  There are also chairs and a table in the bible study room.   We may cancel the coffee for a time in the future, but for now just move it a space over.

Thank you for taking the time to read, and if you have any thoughts or concerns don’t be afraid to contact me.  I found last week’s collective prayer from Sunday amazingly appropriate.

O God, you see that of ourselves we have no strength.  By your mighty power defend us from all adversities that may happen to the body and from all evil thoughts that may assault and hurt the soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.



Ministerial Purpose

I found this article interesting for the quotes which were highly revealing of what I’ll call the narcissistic tendency within the ministry that can’t but shipwreck the faith of a bunch of people. Here is what I mean.

1 Timothy, 2 Timothy and Titus are called the pastoral epistles. Critical scholars debate if the are truly written by Paul, but tradition holds that they were written by Paul to Timothy and Titus his traveling companions who were often left to build churches after their missionary start. These short letters are called the pastorals because they are short instruction manuals for what a pastor does. All in all they are rather pragmatic documents. You might sum up their message as – “don’t be stupid”. But, there is an over-riding message first: 1) 1 Tim 1:3, the first words of the letter – “charge certain persons not to teach any different doctrine…” 2) 2 Tim 4:1-5, “preach the Word, in season and out” and 3) Titus 2:1, “as for you, teach what accords with sound doctrine”. The doctrine, the Word, comes first in the office. Everything else is secondary. There is a phrase that could lead to a bunch of mischief but it also captures a truth at its core – “A layman can be a heretic, the pastor can’t be”. That is because the chief ministerial purpose is according to 1 Tim 4:12-14, “devote yourself to the public reading of Scripture, to exhortation, to teaching”. The preacher and teacher needs to watch closely what he/she is preaching and teaching such that it is in accordance with the Scripture, and that accordance is “in season and out”. Seeing that the Word is often offensive being out of season is part of the job. Saying hard things is part of the job.

Compare that with this quote from the lady who just stepped down from the Vice Moderator of the PC-USA.

“I am a pastor,” McCabe stated in her speech Wednesday. “That is who God has called me to be.

“As I reflect on what’s happening now, I think I am embodying the reality of a growing number of pastors who find ourselves caught. We are caught between being pastors – being with couples in those sacred moments when they make their vows to one another – and having a polity that restricts us from living out our pastoral calling, especially in states where it is legal for everyone to be married.”

What is the key thought of being a Pastor to the former Vice Moderator McCabe? Is it teaching the meaning of marriage? Is it preaching how marriage is a symbol of Christ and the church? Is it encouraging those marriages to reflect the truths of Scripture? No. Her definition of a Pastor is – “being with couple in those sacred moments”. That is a deeply narcissistic thought. Leaving aside the “sacredness” of a moment, seeming to think that the role of pastor is to stick themselves into such moments, that their own personal presence makes it more special, is something creepy. The office places you there. The purpose of the office is to teach and preach. A simple question should be asked. Would I have been invited to this moment – i.e. to be part of the gathered friends and family – outside of the office? If the answer is no (which it almost always would be), then being with that couple is not your primary job.

And it is exactly those narcissistic tendencies that get in the way of doing the job. Vice Moderator McCabe officiated/signed the papers for a homosexual union. While the PC-USA seems to be going the way of the ELCA, they hadn’t yet. At a minor level she did that going against her own judicial body. The major level would be looking at Scripture. What she did is the definition of lawlessness – not recognizing scripture, nor her brothers and sisters, but forging ahead of her own authority. But the point here is more from her quote – “the polity restricts us from living our pastoral calling.” The narcissistic tendency is to want whoever is before you to “like” you. There is no way that homosexual couple would have liked what the job required. (Eph 4:17-24, Eph 5:3-14 and those would not exhaust Ephesians – chastity is the calling of all Christians, marriage is the vocation of some men and women). But if you want to be liked, and if it is your personal presence instead of your teaching presence that is there at those “sacred moments”, then the job of the pastor and the truth suffers.