As my daughter said this morning “Palm Sunday has the best hymns”. I’ve left a goodly amount of them in the recording. But this morning’s service is also “Passion Sunday” and it contains a full reading of the Passion account from the Gospel of Mark. If you have never simply listened to it read aloud, here it is. The sermon is based on the first part of the that reading, the anointing of Jesus by a woman at Simon’s place. Jesus calls he actions a “beautiful work” and promises that is will be part of the gospel proclamation forever. The foil in this scene if Judas. The sermon examines the conflicts brought to the service between the woman’s beautiful act and Judas’ reaction. And then it meditates on how Jesus’ words “you will not always have me” might motivate our own beautiful works under the cross. It was a very good morning. Blessings on your Holy Week.
I’m uploading the 2nd service today. Call it 5 years in and I’m starting to get a handle on this Palm & Passion Sunday. The gospel according to John is also starting to grow on me. Or maybe I should say that the last six weeks reading John in the midst of events has opened it up in ways I did not completely see before.
The question of John 12, of Palm Sunday and Jesus’ talk immediately after, is what is glory? There is the temporal glory of the parade, and the eternal glory of the Father. This sermon asks us to consider our lives in light of “things temporal and things eternal”. As a great prayer says “may we so pass through things temporal that we do not lose the things eternal.”
This Sunday is one of those pageant days. The start of Holy Week starts with a palm parade into the sanctuary for us today to the strains of All Glory Laud and Honor ( https://hymnary.org/hymn/LSB2006/442 ). But then with the readings it takes a turn toward the end of the week with a full reading of Luke 23 which is the trials before Herod and Pilate, the cries of the mob, and the crucifixion. At least the way we do it the hymns are key. The Pomp of Palms and the cries of Hosanna give way to the tumult of the streets and Pilate’s vain weaseling captured so well in No Tramp of Soldiers Marching Feet ( https://hymnary.org/hymn/LSB2006/444 ). After the crucifixion Come to Calvary’s Holy Mountain ( https://hymnary.org/hymn/LSB2006/435 ) sing what has happened for us. And as we turn to go back out into the world, or to walk our way through Holy Week once again, we remember the end point with Ride On, Ride On, in Majesty ( https://hymnary.org/hymn/LSB2006/441 ). “Bow thy meek head to mortal pain, then take O God thy power and reign.” I’ve left in the recording snips of those hymns. It really is a liturgical day that is tough to capture just in a recording. We are recreating the week in an hour. The sights, and sounds and emotions.
Something I have been struggling with thematically with this day is how to preach it. Growing up this was just Palm Sunday. The Passion was for Thursday and Friday. But given the loss of piety, the reality was that many people would skip from the Triumphal entry to Easter Resurrection without even breezing past Calvary – a tragedy. So the reading was smashed into today. But what joins the Palms and the Passion? That is something I’ve been searching for. And I think this year I understand something I didn’t in previous years. It is the mob. Even more acutely in Luke, both are the will of the mob. Both are expressions of desire revealing the division of the ages. I’m leaning a bit on Rene Girard and his mimetic desire here. But it is a story captured fully in scripture. And it is one I see played out more and more. And it is the choice we have. He’s the King. We can crucify our desires and accept his grace, or we can let the mob rule. Anyway, I don’t know how well this walks outside of the liturgical framework, but I like it.
Biblical Texts: Palm Sunday/Passion Sunday Matthew 21:1-17, Matthew 27:32-66 Full Sermon Draft
Have you ever been in a situation where you knew exactly what was going to happen, what was going to happen was a travesty but the desires of everyone involved are just too set in stone? Every action and reaction is a cruel inversion of the claims of those doing them? That is Holy Week. The desires of the Galilean crowds, the desires of the Jerusalem priests and the desires of Rome are locked into a danse macabre . The thing about the dance of death is that it reveals all of our follies. All of our false pieties and crass ambitions are laid bare and open for us to see. Those groups dancing 2000 years ago desired messiahs not very much different from those we often desire. Jesus exposes them, and defines what the messiah is. The sermon explores our false messiahs and how they tyrannize us, and the freedom the true King offers us.
Worship note: I’ve left in a bunch of music this time. The hymns for Palm Sunday are probably the greatest in the hymnal. Between the palm and passion lessons the choir sings a pretty arrangement of the Palm Sunday Hosanna. The Hymn of the Day was LSB 444, No Tramp of Soldiers Marching Feet, a modern hymn which keys off of Pilate’s ironic words in the gospel of John “behold your King”. Truer words were never spoken that came off a tongue so false. The closing hymn, LSB 441, Ride on Ride on in Majesty, also beautifully connects the Palms and the Passion.