This Easter Day sermon picks up from the Good Friday one. One of Good Friday’s ponderings was on the Cry of Dereliction – “My God, Why have you forsaken me?” We probably all hear that in a certain way. This sermon attempts to point out the history of why we do, and why that history is wrong. Easter is the answer to the challenge of that cry. Easter is the eschatological inbreaking of the Kingdom, the first day of the new creation. This sermon proclaims what that means and what it asks of us.
The miracles of Jesus are not just random events. God is not capricious, handing out bennies to some while stiffing others. The miracles have a purpose. This sermon sorts through a couple of different ways of thinking about those purposes. And then it focuses on how we often receive miracles, especially epiphany type. The disciples seeing Jesus walking on the water in quick succession go through the key ones. And Jesus is quick reply answers them. This is for us that we might understand and take courage. The New Creation is already ours.
In this sermon I try to build off of the immediately prior context of parables, explanation and the feeding of the 5000. Jesus has established a rhythm of indirect teaching (parables) followed by direct teaching to the disciples. The feeding of the 5000 is the indirect teaching of the presence of God. We place a sacramental understanding on that. God is present in the bread. The walking on water helps us to grasp just what is on offer in that bread and put the appropriate boundaries on it. God is present and where is his most present, where in fact he is seen for who He is and worshiped, is in the boat.
American Christians has a fondness for talking about Jesus in their hearts. That is not wrong, but it is becoming a very loosey-goosey usage. What is more important that the Jesus in your heart is being found in the midst of His heart. His heart is with his bride, the church. Jesus doesn’t go strolling on the water with Peter after he rescues him. He puts him back in the boat, back in the heart of God.
The unjust manager is a confusing parable primarily because is isn’t a parable in the Sunday School “an earthly story with a heavenly meaning” way. It is more an argument from lessor to greater. Jesus is teaching his disciples, look at the people of the world (this generation). They know how it works and they know what to do to get what they want. The manager wanted a cushy existence and he did what was necessary. Why don’t the children of light act that way? Starting with Jesus Christ there is a new generation. The old one is passing away. Why don’t the children of the light act with Kingdom values and goals?
And that is a practical holiness or sanctification question. Know which generation you are part of and act appropriately, act shrewdly according to its rules. And the rules of the Kingdom? The King wants to call sinners. The king wants the banquet hall to be full. Are our lives, both personally and as a congregation aligned around Kingdom values. If we can’t be trusted in little – this stuff which is passing away – how will we be trusted with the greater?
The core of Lutheran preaching is Law and Gospel. Jokingly it is to make you feel really really bad and then make you feel really really good. It is also supposed to be a little thing called scriptural. And by that I mean taking its general outline and shape from the text. Instead of using the text as a pretext to talk about what you want, the text itself is proclaimed anew to a new generation. This text is very law centered. There is a first use of the law (civil) is the parable itself. Look at how the world works. That is law. And unsurprising in a fallen world, law leads to unrighteousness. There is the third use of the law (a rule for life), Jesus’ exhortation about being faithful in little. That third use can also be a second use (a mirror to show us our sins). How one hears that depends upon how one thinks of themselves. The gospel is less evident.
This sermon takes the whole structure of Jesus’ argument to be the gospel. This unrighteous generation is passing away. With Christ the new one starts. That is the gospel. The proclamation of a new order directed as the poor, the blind, the lame, the prisoners. If you are part of that new generation, if you are part of the kingdom, how then should we live?