The Sunday after the Epiphany for us is always the Baptism of the Lord. And it is an incredibly rich text. Off the top of my head I can think of five “topics” that are justifiable to preach on from it. Looking at the sermon file I had done most of them over the past 11 years. The one that might be the most apparent, but is actually tougher is Jesus’ Baptism connected to our Baptism. Now you can just say Baptism and elide the difference, but if you do that you miss what this theophany in the Jordan tells us about God. Because Jesus baptism is not like ours. As Luther says in his Baptismal Liturgy prayer, it is by His baptism that all waters have become a blessed flood. We get Jesus’ baptism, because God stood with us and took ours. We get brought through the chaos to life, because he defeated death.
I think I mentioned that because Christmas was a Sunday there are a bunch of small feast days that end up on the calendar. Today was another, the Baptism of Jesus. These days might seem extraneous, but with a little reflection are often quite deep and meaningful. The baptism of Jesus is connected to our baptism. Because he stood under those waters for us, we receive his baptism of grace. He took our unrighteousness and gives us his righteousness. This sermon meditates on a slightly different theme supported by the Epistle lesson. When we have been buried with Christ in baptism and raised to new life – freedom – what is the quality of that freedom. Are we made free to do whatever we want? As Paul answers, by no means. The freedom that Jesus displays is not the freedom to do what he wants but the freedom to become what we are. In Jesus’ case he is the Son of the Father and the savior of mankind. Was Jesus at liberty to proceed right to the fire? Well, he could have, but that would not have been freedom because it was less than Jesus was to be. We also, through our baptism, are free to become Children of God. We are freed from our fear of death and our bondage to sin, free to live as God intended. And we do this by faith. The sermon investigates