The Christian in called to live in two kingdoms at the same time. There are the kingdoms of the law. What we call the state is the typical representative of the Kingdom of the law. And in the Kingdom of the law the primary responsibility is Justice. Because this Kingdom is ruled indirectly by sinful humans (and fallen powers) justice isn’t always perfect, but that its responsibility. Christians also life in the Kingdom of Grace. And how we are called to live is thinking of the Kingdom of Grace as a millennium’s worth of work compared to the law’s as three months. Three months is a lot. Most of us don’t have three months in the bank. Three months is real. And legally we can demand it. But the Christian who wishes to reside in the Kingdom recognizes that those three months are as nothing compared to the 10,000 talents.
This is the way of the cross. The way of grace. Trusting that God’s justice is better than the best we could ever provide.
Look, America, we’ve got an anger and outrage problem. More specifically we’ve got a “righteous” anger problem. I don’t care who you are, you think that you are right, and that you deserve to choke the person who is wrong. If we can hear Jesus first teaching Peter directly and then everyone else through the parable, this is spiritually toxic. Forgive, 77 times, and if you can’t catch the drift that doesn’t mean you start counting. Yes, you might be right. Yes, maybe the issue you are being wronged on is costly. Doesn’t matter. We’ve been forgiven a millennium of debt through Jesus, and Jesus invites us into this proper work of mercy. Forgive your brother or sister. Put down the anger, especially the righteous anger. It is killing you, perhaps eternally.
The word cloud are completely random outside of reflecting the usage in the sermon, but I like the one above for two reasons. I went with the black and white because that is how Jesus present having mercy. It is a black and white issue. Not being merciful to your fellow christian is the same thing as cutting yourself off from Christ. The second reason is the order the big words got spit out in. The Mercy flows down from the Lord God to fellows slaves. Fellow slaves become the conduits, the extra nos or outside of us paths of the mercy of God. It is through our fellow Christians that we hear the good news and the absolution of Christ. This sermon reflect on that through the parable of the unmerciful servant in the gospel text for the day.