This is the close of the parable sermon. And I’ve got a little bone to pick with how these are typically preached. They are typically preached as law. Now the law is good. Seeing Christ as the treasure encourages a fine piety, and piety is a good thing. But it is also something that ultimately fails. No, the person doing the action in the parables is almost always Jesus. Who is the treasure? Who is the pearl of great price? It is you. Christ sold everything he had to redeem you. The rest of the sermon teases out some of the implication.
The text is the conclusion of the parable sermon. It encompasses three parables, the treasure in the field, the pearl of great price and the net. In this preaching I’m, resting almost exclusively on work done by Dr. Jeff Gibbs. Parables are interesting in how we treat them, in that they are often simply free floating stories. And we tend to interpret them divorced from the speaker or the context. But the parable sermon didn’t come from nowhere. It came from the building opposition to the advent of the kingdom in Jesus. It came from the anxieties of the John the Baptist, Jesus’ family and even the disciples themselves. The standard gloss on these parables I compare to a pep rally (remember those?). Pep rallies can be fun, but they don’t really change anything. As often as not, those pep rallies can turn into something cruel just a few hours later. If these are a discipleship pep rally, I’ve got to sell everything and commit to Christ, there is a way that it it true, but the second you go out of the house failure is waiting around the corner.
Instead of a pep rally, these parables are a promise. You are God’s precious treasure. Christ sold everything to buy you through the Incarnation and the cross. Yes, he sticks us back in the ground and goes to complete it, but even that conforms to the parables of the kingdom – the yeast hidden in the dough, the wheat and the weeds together. They are not statements of discipleship cheer. They are statements that actually change things. God has bought you. The only choices left are to believe it or shun it.
Worship Note: I left in our opening hymn: LSB 573, Lord, ‘Tis Not that I Did Choose Thee. I think it captures the real purpose of the text. It also has for my money one of the most affecting hymn tunes – O DU LIEBE MEINER LIEBE. It is the same tune used for Jesus, Refuge of the Weary – Savonarola’s great hymn. It has that “heartsong” effect of a steady beat going up and down with the occasional extended beat. The meter is listed as 87 87 D. What that means is that each measure of a stanza has 8 syllables followed by 7 syllables, 8 followed by 7, and then doubled. When I look at the other hymn tunes following the same meter, I find a list of many of the most beloved, but I’d bet that when they are played people walk out singing the tune, but not exactly remembering the text of the hymn. Hymns that hit the heart carried by the music.
This sermon attempts to tie together the study of the parables in Matthew 13. The parable of the sower (two weeks ago) serves as the key to understanding. It brings up the problem – the kingdom of Heaven meets opposition – and answers why – our great enemies of the devil, the world and our flesh. The middle three parables (last week) point out what the Kingdom of Heaven will look like from Jesus to the end of the age as it engages those three. Compared to our expectations, this is often troublesome as the wheat and weeds forms the paradigm. The trouble is not wished away but we struggle against it. These things might look insurmountable. But that is the where the final three parables, today’s text enter. A man finds a treasure and sells all he has so that he might have it. That man is the Son of Man, Jesus, and the treasure is His peculiar treasure – you. Christ has defeated our great enemies and will surely deliver us.