The right use of God’s name always ends in thanksgiving.
That I believe is the message contained in the story of the 10 healed lepers. It is not just a miracle, although it is that. Neither is it an overly simple, “aw shucks, we should give thanks” lesson, although giving thanks is a good habit. It is really a lesson on who has used the name of God rightly. There are three groups named at the start: Jerusalem, Galilee and Samaria. All three think they know how to use the name. The 10 lepers use the name in seeking mercy. But only one receives the grace. Only one receives the kingdom. This sermon contemplates the 2nd commandment from Luther’s catechism, which is a spiritual classic. And it ponders our lives, our prayer, praise and thanks, in light of the command and the text. What does it mean to use the name of God rightly? Think about it.
Biblical Text: Luke 17:1-10 (Habakkuk 1:1-4, 2:1-4)
If Christianity is reduced to one word, that word would be forgiveness. And Jesus doesn’t mess around in this text. I think there are two parts here. There is a warning to folks like me – preachers – not to mess up that message. Natural man does not like, cannot hear that message. Forgiveness is foreign to natural man. He can accept sin, he can demand justice, but forgiveness requires faith. Preaching acceptance or justice always goes over better. But should the preacher grind out that bad bread, it would be better that he had that millstone that ground it out around his neck. The second part is that with that faith the people of God must live out that forgiveness. And Jesus’ words about this are just as harsh. If we do this, we are merely doing our duty. The people of God are to be known by their grace. Just like their Lord. And we should not be dumb about this, this is hard. It requires a supernatural faith.