The recording is of the full tenebrae service. The sermon is by parts between the readings. The theme would be the dual apocalypse or revelation of the cross. The first is what the passion says about us, the second is what it says about God. And the day ends with the challenge, waiting for the Day of the Lord.
I’m sorry for our technical difficulties for any who attempted to stream the service. After checking things out I don’t think it was on this end. Changing nothing, it all worked about 2 PM. I usually don’t post funeral services because they feel like a close private thing, which the internet is not. But, due to the troubles earlier, I’ve edited and put together the lessons and sermon from Gene’s service.
Biblical Text: Isaiah 64:1-9
It is the first Sunday in Advent, and when I was planning my preaching for the season I looked and saw three texts from Isaiah in a row, and I felt the need to preach a little on the Old Testament. The sermon elaborates a little bit, but this text is from “third Isaiah”. For someone like me who sees no reason to reject the received tradition – that Isaiah the prophet saw foresaw – third Isaiah is simply the portion of Isaiah addressed to those who have returned from exile, what we would call the intertestamental period. And this particular text is one that resonates deeply.
Oh that the Lord would come down. It is Isaiah working out his desire for signs and wonders that would rescue his people. And debating with God, and with himself, if that is possible. Which of course it is, but first the Lord must come down in grace. The power teaches us to fear, but if we are wise we know to fear. It is the grace which moves to abiding love.
Biblical Text: Matthew 25:14-30
Recording Note: We had a snafu on recording live, so this recording is an after the fact re-recording. Lessons and sermon only.
The text is the parable of the talents. And we often get lost in pondering the talents themselves. So much so that the word, which originally was just a measure of weight of precious metal, now means abilities. That gives us an insight into how this parable has shaped in influenced our very language.
But the parable really is not primarily about our actions, but about our beliefs that drive those actions. It wants us to ask what do we believe about our master, Jesus. Do we live in the grace and love of God such that we immediately try to do his will, working the talents? Or do we think he is “hard” and merciless? It is a parable that tells us about God and holds a mirror up to our heart’s understanding of God. Will we have such a Lord as Christ?
Biblical Text: Matthew 13: 44-52
This is the close of the parable sermon. And I’ve got a little bone to pick with how these are typically preached. They are typically preached as law. Now the law is good. Seeing Christ as the treasure encourages a fine piety, and piety is a good thing. But it is also something that ultimately fails. No, the person doing the action in the parables is almost always Jesus. Who is the treasure? Who is the pearl of great price? It is you. Christ sold everything he had to redeem you. The rest of the sermon teases out some of the implication.
The Sunday after Pentecost is always set aside as Trinity Sunday. And the key piece of Trinity Sunday worship is the Athanasian Creed. Creeds can unfortunately be turned into dead letters. Something read or looked at, but not pondered within one’s heart. Not a symbol of a living faith. When they are dead letters they turn into checklists of mental assent or legalisms or even worse esotericism. What this sermon attempts to do is show them as invitations. “This is the catholic faith”. When you hear/say them as that, they become deadly practical. They help us remember what this sermon attempts to bring back.
Note: Here is the “funny” that the sermon starts off describing.
Biblical Text: 1 Kings 3:1-15 NLT
What a day. Emergency organist replacements, still singlehanded, and a bunch of other things.
But this is one of those sermons you put in the book, the book of ones that you feel good about. What is the seat of wisdom? The text is Solomon’s request and then his life. It is also the answer that I am pretty sure we are missing in most of our troubles. I’d invite you to give a listen.
Biblical Text: Luke 10:25-37
Christians often talk about our freedom in Christ, or at least pastors do, but I’m not sure that we often talk about what the freedom actually is. If we do the farthest we often go might be our freedom from sin. Yes, Christ has freed us from sin. And that is something big. But I think borrowing the Apostle’s analogy, that is the milk of the Christian life. As one grows one needs to eat meat. And what is that meat, or at least some of it? We have not just been freed from sin and because of sin from death, we have also been freed from Satan and the powers and principalities. The Good Samaritan parable is a lesson in Christian freedom. We can be so bound in our identities, the laws, rules and chains of those powers, that we pass-by on the other side. Life – and the Lord who writes that life – presents us we many opportunities to exercise our freedom in being and becoming truly human. In becoming Christlike and triumphing over those powers. We can choose to be neighbors. We can choose to pay the cost of that. We can have our guts churned and be human. Or we can stay bound in identity chains. Christian freedom mean choosing to be a neighbor.
If you haven’t watched The Magicians, you should. It is one of of the best shows on TV. It works on a very simplistic level (I mean c’mon, just look at that cast), but while having the facade of every really bad show kept alive by tweens and their mothers, it has an almost fathomless depth. This article gets as some of that. But one part of this past season was very likely the theological problem of our age.
The character who was probably the main character (which is actually a question in the series), has a monologue that stands at the climax of the season in which he asks, “Shouldn’t loving the idea of Fillory be enough?”
The simple answer is no. But I think that article, and most of the comments I’ve seen, get it slightly wrong. They want to talk about love. But that is not the searing heat of that question. For all of our faults, we know love when it is given. We may hate it, but we know it. The cross of that question is “the idea”.
We all carry around with us the idea of perfection, or the idea of escape (Fillory in that series), or simply “THE IDEA”. That idea could even be our idea of the church or our idea of God or Jesus. And we want credit for loving our idea. Shouldn’t that be enough?
And the answer is no. Because that idea is just ourselves, and not even ourselves, but some picture perfect presentation of ourselves.
Jesus loved sinners.
If you are loving the idea, kill the idea. The only thing that is enough is loving the reality.