The text is from Jesus prayer on Thursday of Holy Week in John. It is picked because this past Thursday was ascension day, the day 40 days after Easter when Christians mark Jesus’ return to the Father. 10 Days later, next Sunday, is Pentecost when the Spirit is poured out. This is promised is Jesus’ prayer. What this sermon does is first reflect on the foundation for the prayer. Jesus prefaces his petitions with some statements. 1) The World and the those he is praying for are at odds, 2) those he is praying for have been chosen by the Father (election) and 3) It is through the disciples he is praying for that he receives glory. Such is the foundation and purpose of the Christian life. In order to live it, because Jesus is leaving this world, he asks his Father to grant his disciples certain things. All these things Jesus considers that while he was in the World He gave them, and he knows that we need them. So he asks the Father.
I have heard many preachers talk about these things, in particular the first one, as stuff the church should be working on. But that would turn them into laws, not graces. Jesus is asking his father for grace for his people. Grace to be one in the name. Which is true not the least in our baptisms. Grace to be kept from the Evil One. Which is true in that the Satan has been bound and has no way to destroy the church in this world. And Grace to consecrated in truth. Which is granted in the abiding word. Jesus’ prayer has been answered.
We all start off as parents with great expectations. It doesn’t take long, and the older they get, to see those expectations give way to more realistic definitions. Instead of forming the next president we take on goals like stopping them from doing stupid stuff, or in Chris Rock’s formulation “keep them off the pole”. We might think this is miles away from Jesus especially in that High Priestly Prayer on the night he was betrayed. But I think we’d be wrong. His formation of his spiritual children, those disciples, was over. And given the fact of what Judas and Peter were about to do we might even say it was a failure. Yet what Jesus prays is akin to every Mother’s prayer – “keep them away from the evil one”. It is not a prayer of formation or heroic desire, but of salvation and preservation.
And while that prayer often gets a “not yet” response, as it did with Jesus himself. It ultimately gets a “yes”. He will not lose a single lamb that has been given to him. On that great day, his children will be kept away from the evil one. And this is because Jesus consecrated himself, dedicated himself to the purpose of saving sinners. While formation as solid adults, prayer for their well being, and all the other higher goals of parenting good and proper. The highest truth of the job is to relay that truth – whoever has the son has life, and wherever we are at however stupid, we can have the son. Teach them that truth and the good shepherd will keep them from the evil one.
Jesus summarizes his work in this text as manifesting the Name to the world. I couldn’t think about names without thinking about Juliet’s question “what is in a name”? That turns into a meditation on our human folly and God’s wisdom which are made manifest in our reactions to a name.
Note: the recording is an after the fact recording. We have an imp in our system. I’m starting to believe that it isn’t just an electronic imp, because the sermons that I tend to think are “portfolio material” are the ones that I re-record.