The core assertion in the text is that you did not choose Christ, but Christ chose you. And there are three things that flow from that election: joy, love and friendship. Joy in that we have been given both the victory and a vocation. Love in that we are to emulate Christ’s love for us toward our neighbor. And friendship in that we have been invited into a deep union with God. We are no not slaves of the law, but we are friends in the gospel. We have been made children of the royal household who do not need to seek an audience with the law giver, but merely need to ask our dear Father.
The Christian Life could be described as being drug kicking and screaming towards love. While we never reach perfection here in this world, if we are blessed I do think that we can outgrow the kicking a screaming part. The natural sinner in each of us will always be there, but we can become wise to ourselves and know that his or her ways leads to misery and death. Instead we listen to the Spirit and walk where He leads. The main text for this sermon is the Acts 10 story of Cornelius and Peter which I paint as something of a NT fulfillment of the Jonah story. Peter, through the Spirit overcomes his kicking and screaming, while Jonah never does. This is the difference of Pentecost which we are fast approaching, and which Acts 10 is sometimes called the Gentile Pentecost. The sermon seeks to proclaim how God has chosen us, and how we can become wise to ourselves becoming Spirit led.
The text is a continuation from last weeks Gospel reading which has Jesus declare “I am the true vine”, but here Jesus drops the metaphors and talks very plainly. The Christian life starts at a very simple point – God loves you. It has as its goal something likewise simple – fruitful living. Jesus ties these things together here. The Gospel, God’s love for us, take precedence as we are declared his friends. We are no longer slaves to the law, but friends. Love first. But it is directed love. A love directed toward fruitfulness which is defined by the commandments. What does love look like? When a friend gives his life for another. The Christian life has a cruciform shape. But it is a life of invitation into communion with God. It is a call to a life of prayer and a life of love.