This sermon first examines what a blessing is. Elizabeth blesses Mary, and she blesses all those who believe the words of the LORD. A blessing is far more than fortune or well-wishes. A blessing is a form of promise. And it is that promise that is part of a cycle of the Christian life. Promise gives way to fulfillment which brings about praise. Promise, fulfillment and praise is something like vocal round in the Christian life. It starts with one, and the praise of one might become the promise of the next who hears. The great crescendo of that is the promise of the resurrection. This sermon attempts to place us in those blessings and that praise.
Biblical Text: Jeremiah 33:14-16
It’s the first Sunday in Advent. The Gospel text is traditionally Palm Sunday – the triumphal entry, which is Jesus the King coming to Jerusalem. This sermon is based off of the Old Testament lesson from Jeremiah. Jeremiah is traditionally the prophet of doom and lamentation. But here he tells of fulfillment. God fulfills his promises. He fulfilled them to the heirs of Jacob. There was a greater fulfillment for Israel, a fulfillment we receive by faith. But behold, the days are coming when they will be fulfilled again. This sermon retells the covenants God has promised to his people.
Biblical Text: Luke 2:22-40
This sermon owes a bunch to Luther’s Postil sermon on this text for this 1st Sunday after Christmas. That published sermon of Luther’s is one of those great overstuffed things. There are about 6 different sermons attempting to break out. In some ways I imagine the great man might have been under some of the similar pressures. He’d probably preached three times in the week already and had a few other things due. And then the next Sunday is there. What do you say? There is always a lot in God’s word, the real work of preaching is picking and expressing one specific thing. But sometimes you just don’t have the bandwidth for that work. So you offer up a smorgasbord.
Solid potato dish – The faith of Simeon & Anna/Joseph & Mary.
Vegetables – The humility of Christ in this group
Fish – Typology, Anna as Old Testament Saints/Temple; Mary as New/Church
Desert (don’t take too much) – Some numbers, 7 & 84
Prime Rib – The sign of opposition
Ham – The Christmas promise against that sign
Biblical Text: Matthew 22:1-14
Full Sermon Draft
The text is the third parable in a row that Jesus has told to the Chief Priests and the Elders in the temple. By this time the meaning at the time of telling is obvious, but the question is what does it mean on the other side of the parabola’s line of symmetry.
This sermon, with the help of Augustine and Gregory the Great, stakes out what it means for the church. In particular it looks at three things: 1) Where are we confronted with Jesus today?, 2) What do we take the wedding garment as? and 3) Do these things themselves point to something greater? Along the way we tackle a few other modern questions that cling to this parable.
1 Timothy 5:17-6:2
Our Place in the Story
Leaning into the fulfillment while living wisely in the present
2 Kings 9:1-13 10:18-29
The OT is great/God has use of all kinds/The Word of the Lord is fulfilled
God’s provisions is always enough for us to “work out or salvation”
1 Kings 7:51-8:21
2 Corinthians 3:1-18
Temple, Law, Glory and living fulfillment
Note: The Lectionary gives us one of the key texts on the Saturday. Don’t skip this reading.
The Promise Given, Certified by a Riven Body
“So that the work of God might be revealed”
Lament and Longing, Fulfillment of that Longing (“Come and See”)