Biblical Text: Matthew 25:31-46 (Matthew 10:40-42)
This was the last Sunday in the church year, so we say good bye to reading Matthew. (Hence the fading to blue in the colors above, the color of advent.) Most of my sermons tend to be serials. They are one offs on the text of the day. And there are reasons for that, but the gospel is a story, a narrative. And sometimes you need to understand the full narrative. And that is the case with the Last Judgement. This sermon attempts to understand the picture of the last judgement with: Jesus in all his glory, All Nations and The brothers in the context of the full story.
Usually this text is used in a very law based way. Do these “works of mercy” and you’ll be with the sheep. And it isn’t a terrible message, but it isn’t the gospel. And the last judgment really does have a gospel message. And that is what this sermon attempts to proclaim.
Peter’s letter is really written to those who are or might be experiencing hard times. And as he is summarizing and wrapping that letter up he ends with three imperatives. As you are going through the fiery trial , do this. And each of those do this rest on a know this. Know who and what God has done and is doing for you, so that you can act in this way.
At least to me it in our current situation is was meaningful as I prepared and practiced it. It was a necessary message for me. I hope it is so to you. Blessings.
The last judgement text can give a Lutheran heartburn, primarily because it inspires the question in the title.
What this sermon does is attempt to put the last judgement within its context in Matthew. It seeks to stay within two guard rails in interpretation: being willing to say ‘I don’t know’ and letting the text tell us what it means. There are two important questions that this is applied to. 1) Who are all the nations? 2) Who are the brothers Jesus references? These two questions form two halves of an answer. They also help I think to answer that title question, or at least lessen its force. The sermon ends with three short applications for our life together.
If we are willing to narrow the scope of the what those phrases mean – which I believe is correct based on the Gospel text itself – we get both a more humble eschatology, a text that is encouragement instead of judgement, and a greater emphasis on faith and church life.