The recording is most of our Christmas Eve Lessons and Carols service. The sermon is a meditation on the difference between how we tend to celebrate Christmas and what we are looking for vs. the Christmas gift. This is done through a staple modern carol “We Need a Little Christmas” which has the correct diagnosis, if some standard prescriptions that are ineffective.
The recording is the full lessons and carol service. The sermon though I believe is a good one for this year of many changes. A Christmas Eve reflection on the roll of memory, ritual and God’s repeated announcements of his grace. Merry Christmas. Time to get home to the kids.
This is our Christmas Eve service which is largely lessons and carols. The sermon starts about 25 mins. Did you come for nostalgia, or did you come to worship? Nostalgia is a brittle thing. The incarnation, Christmas? Not so. Still the newest thing on this old earth. Worthy of worship.
Our Christmas Eve service is the popular lessons and carols. I’ve included almost all of it in the recording, so the sermon part is about 30 mins in. That part encourages us to think about the parts of Christmas we hear most keenly. Do we hear the cultural detritus that is now passing away, or do we hear the evermore and evermore?
Biblical Text: Luke 2:1-14
Full Sermon Draft
Christmas eve evening is mostly about the people and the candles, the sights and sounds together. But after 10 years I finally hit a message that I felt was worthy of the night. I’ll say and post that now before tomorrow erases the feeling.
It always helps having both a wonderful opening hymn (Hark the Herald Angels Sing) and a fantastic liturgical piece by the choir (The Magnificat – Vespers Chant). Both are left in.
The recording for this night just didn’t turn out. The sermon conceit is a challenge: write the great Christmas hymn from the shepherds’ story. Unlike with the Angels or Mary and the Wise Men or even the night or the town, that song about the Shepherds that everyone has first doesn’t exist. What would it have to include to capture the shepherds tale of the incarnation. Take a read to see.
Instead of the recording, I did take some pictures of the place before everyone arrived. Nobody every believes me when I talk about the quality of the light in St. Mark’s sanctuary at night. These snaps capture the warm yellow glow of it.
Biblical Text: Luke 2:8-20
The format was lessons and carols, so the main part of the service, singing all the great carols reflecting on the lessons, isn’t on the recording. But, this is the first Christmas Eve sermon in eight years that I’ve felt solidly good about. So, if you are ok with a single lesson and a homily for Christmas Eve, give this a listen. I think it comes close to the strangeness, the holiness, of the night.
And you can still come to Christmas day Divine Service tomorrow at 9 AM. Merry Christmas.
This was the message from our Christmas Eve service of lessons and carols. The sermon references many of the key lines from the lessons and how the carols reflect the teaching. I think it stands on its own, but you don’t get the candles and Silent Night.
Biblical Texts: John 1:1-5,9-14; Isaiah 42:1-3; Luke 2:8-20; John 8:12,12:35-36,46
Full Sermon Draft
I reread this sermon. In my head it is about as tight a presentation of the gospel as I’ve given. But I am also pretty sure it was only able to be heard by those who had ears already.
The Angelic Pronouncement
Text: Luke 2:10
And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. (Luk 2:10 ESV)
The people…which people? I hate to be a grammar scold on Christmas Eve – that’s like being the parent who gets to give the socks and underwear.
But it is not all the peoples. The angels’ pronouncement is not a multi-culturalist parade, at least not in a Disney, it’s a small world after-all, way. It is not all people – the angel choirs cannot be claimed to be universalists. The angel pronouncement is specific – the people. “Fear not and pay attention – I bring you good news of great joy – for all the people.” Who gets the good news? Who gets the joy?
To understand that requires looking at what the claim of Christmas is – what is the angels’ pronouncement?
Today, to you, has been born a Savior. This baby wrapped in cloths and lying in a manger is Christ the Lord.
Everything – of heaven and earth, visible and invisible – everything came about through this infant. In the beginning was the Word…through Him all things were made. This babe is the Lord.
Caesar is not the Lord. Great Caesar Augustus issued a decree for a census. And he had his purposes. His coffers needed funds. Support needed to be assured. The Cult of the Ceasar needed to be spread. But the Lord used Caesar to take the Holy Family to Bethlehem.
The regional ruler is not the Lord. Quirinius was governor of Syria and he carried out the census. The apparatus of the state – the smaller lord fulfilled their function – to bring the Lord to the town of prophesy.
The local ruler is not the Lord. Herod – “the great” – sought the child to kill it. One less Chirst. But the child escaped to Egypt – to be called out like Israel of Long ago.
The wise men of the age are not the lord. They saw the star and followed it. Giving homage to the new born king.
Even the heavens bowed down. That star rested over the spot where he lay. The heaven’s knew their Lord.
The creator of the stars of night – the Lord of everything – wrapped in cloths lying in a manger. The Lord chose the humble.
He was born of a virgin. Mary, 12 – 14, not yet wed, but pregnant. Trekking across the Judean countryside at the orders of gentiles, and taking up residence in the place of the animals. The Lord – not in the palace – but with the poor and oppressed.
He was announced to shepherds. There was no court waiting to greet him. No joyous celebration among men at the birth of a prince. No tables laden with food or games given to celebrate the day. Heralds were not sent throughout the land to the noble and grand. There were shepherds watching their flocks at night. And the angels appeared to them.
It’s no wonder that “he was in the world, and though the world was made through him, the world did not recognize him.”
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.
Behold, I bring you good news of great joy that will be for all the people.
The good news, the gospel, is that Jesus is Lord. Not any of those people that claim the title, but the humble infant. He came to the poor, the humble, the needy. He came in the midst of squalor. He came under oppression. He came under shame. He came to us. He came to sinners. The Lord of all chose to become incarnate amongst sinners. The Word became flesh and made his dwelling among us. He came to us not as a conquering, vanquishing and damning Lord…but as Savior. His glory was not the glory of men and all those false lords. His glory is full of grace and truth.
No more let sins and sorrows grow, Nor thorns infest the ground. He comes to make his blessings flow, far as the curse is found. He rules the world with truth and grace. He makes the nations prove, glories of His righteousness and the wonders of his love. The lords of this world demand tribute. The Lord comes with grace and love.
Behold I bring you good news of great joy that will be for all the people?
Which people? You. You who hear the proclamation of the Angels and take it to heart.
Jesus – this humble baby, born of the Virgin Mary – is the Lord. He sits on the eternal throne of His Father David. His reign will never end.
This light shines in the darkness.
All the people – receive it.
All the people – The Children of God – you Children of God – born not of natural descent but from God.
Receive the joy prepared for you this night.
O come all ye faithful. Come and behold him, born, the King of Angels. Amen.