The text presents us with the basic message of Jesus – “Repent, for the Kingdom of Heaven is at hand” – and two ways that this reign of God becomes evident to us. Those two ways are the immediate preaching and miracles of Jesus and his specific calling of the disciples with the promise to make them fishers of men. So this sermon asks us to repent – to change our minds about the order of this world toward Jesus – and to join in discipleship.
The Sunday after the Epiphany for us is always the Baptism of the Lord. And it is an incredibly rich text. Off the top of my head I can think of five “topics” that are justifiable to preach on from it. Looking at the sermon file I had done most of them over the past 11 years. The one that might be the most apparent, but is actually tougher is Jesus’ Baptism connected to our Baptism. Now you can just say Baptism and elide the difference, but if you do that you miss what this theophany in the Jordan tells us about God. Because Jesus baptism is not like ours. As Luther says in his Baptismal Liturgy prayer, it is by His baptism that all waters have become a blessed flood. We get Jesus’ baptism, because God stood with us and took ours. We get brought through the chaos to life, because he defeated death.
What a day. Emergency organist replacements, still singlehanded, and a bunch of other things.
But this is one of those sermons you put in the book, the book of ones that you feel good about. What is the seat of wisdom? The text is Solomon’s request and then his life. It is also the answer that I am pretty sure we are missing in most of our troubles. I’d invite you to give a listen.