Biblical Text: Luke 23
This Sunday is one of those pageant days. The start of Holy Week starts with a palm parade into the sanctuary for us today to the strains of All Glory Laud and Honor (
https://hymnary.org/hymn/LSB2006/442 ). But then with the readings it takes a turn toward the end of the week with a full reading of Luke 23 which is the trials before Herod and Pilate, the cries of the mob, and the crucifixion. At least the way we do it the hymns are key. The Pomp of Palms and the cries of Hosanna give way to the tumult of the streets and Pilate’s vain weaseling captured so well in No Tramp of Soldiers Marching Feet (
https://hymnary.org/hymn/LSB2006/444 ). After the crucifixion Come to Calvary’s Holy Mountain (
https://hymnary.org/hymn/LSB2006/435 ) sing what has happened for us. And as we turn to go back out into the world, or to walk our way through Holy Week once again, we remember the end point with Ride On, Ride On, in Majesty (
https://hymnary.org/hymn/LSB2006/441 ). “Bow thy meek head to mortal pain, then take O God thy power and reign.” I’ve left in the recording snips of those hymns. It really is a liturgical day that is tough to capture just in a recording. We are recreating the week in an hour. The sights, and sounds and emotions.
Something I have been struggling with thematically with this day is how to preach it. Growing up this was just Palm Sunday. The Passion was for Thursday and Friday. But given the loss of piety, the reality was that many people would skip from the Triumphal entry to Easter Resurrection without even breezing past Calvary – a tragedy. So the reading was smashed into today. But what joins the Palms and the Passion? That is something I’ve been searching for. And I think this year I understand something I didn’t in previous years. It is the mob. Even more acutely in Luke, both are the will of the mob. Both are expressions of desire revealing the division of the ages. I’m leaning a bit on Rene Girard and his mimetic desire here. But it is a story captured fully in scripture. And it is one I see played out more and more. And it is the choice we have. He’s the King. We can crucify our desires and accept his grace, or we can let the mob rule. Anyway, I don’t know how well this walks outside of the liturgical framework, but I like it.