The posts on the law and on the spiritual practices in some odd ways merge at this point. What we’ve developed out of our look at the law is the recognition that the moral law is the best representation of the sanctified life. It can’t save. After the cross it doesn’t condemn either. But the law has not been done away with. It has been fulfilled in Christ. The life we life in Christ is one of fulfilling the law. And Christ’s summary of the law is: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. (Matt 22:37-39)
This sanctified life retains its cruciform shape. Because God first loved us we are able to love our neighbor. And it is the love of God in our life that continues to form us and enable us to live lives of service. If all you are doing is attempting to love the neighbor, without a strong basis in the love of God to renew yourself, that love will grow cold. I’m convinced that is what we see today in many neighborhoods. How many neighborhoods today actually are neighborly? We work and we get home and dig in. We erect fences and hedges. We screen in porches. We insulate ourselves. We do that because we know that coming into contact places burdens…burdens of love. And when you are not rooted in the vertical dimension of love for God who is the very source of love, those burdens of love for our neighbor become too great.
The very basic spiritual practices are to make diligent use of the means of grace – word and sacrament, i.e. make it to church. The devil will try all kinds of things to separate you from this most basic lifeline because this is where God’s grace is abundantly present. This is where God himself is present. If our adversary can get you to make less diligent use – the seed just might fall on thorny ground. The cares and worries of this world will look very great compared to something as unnatural as getting out of our carefully constructed and comfortable bubbles. Yes, I’m a minister, of course I’m going to say that. Discount the heck out of it. It still stands – go to church intentionally and with a good mind. Remember the Sabbath Day and keep it holy. Which Luther explains simply as not despising preaching and the word, but holding it sacred and gladly hear and learn it.
The next post – I promise – will start to look at Matt 6, Lenten spiritual practices and the ways we can grow or sustain a gentle piety or loving the Lord with all our heart, soul and mind.