A meditation on the Hebrews 1:1-6 reading – the Word Spoken long ago in many ways, today made ours.
Tag Archives: Word
Biblical Text: Isaiah 7:1-17, Matthew 1: 18-25
What is the virginity of Mary all about anyway? That is what this sermon is about. Matthew tells you, but he tells you by pointing you at the Israel’s story, in this case at Ahaz and Isaiah. I’ll cut this short, it is about hope. It is about how God conceives hope, when all our natural hopes are gone. But this sermon takes a longer look at that. And why the Virgin Birth should conceive hope in all hearts.
Biblical Text: Luke 21:5-28
What do me mean when we talk about last things? There of course is the very literal, but other than 10,000 mile stuff, Jesus really doesn’t answer that. Because that is not what we are talking about. What we are talking about is impermanence and our anxiety caused by that impermanence. And that is was Jesus goes after. Even these “noble stones” of the temple will come down. This thing that centers our identity will fail. All earthly props will give way. And Jesus goes on to name them. And then he gives us a promise. “Not a single hair of your head will perish.”
You have both the knowledge and the promise. The knowledge that yes, the world is impermanent. Don’t place your faith in it, in any part of it. The promise that there is a permanent thing, and that you are already a part of it. The Kingdom of God is coming with power and great glory. So straighten up an raise your heads. Because this is your redemption. This is your hour.
Biblical Text: Luke 10:38-42
The text is Mary and Martha which has had an outsized influence on Christian history. It is not stretching it to think that the interpretation of this passage shaped Christianity from the 200’s to the Reformation. What I’m speaking of is the separation of the Christian Life into the Active and the Contemplative. But that division, isn’t really fair either to the historical reality or to the larger reality presented in all of Luke 10.
What this sermon attempts to do is understand Mary and Martha in the full context of Luke 10. It ponders how and why Mary represents the one thing needful, while at the same time giving Martha her place as one addressed doubly “Martha, Martha” by the LORD. (Ponder for a second the full list of those addressed this way. It is like finding yourself on a list with Babe Ruth, Ted Williams and Barry Bonds.) And then it answers how we move from an anxious and troubled place, to the place of holding the one thing needful.
Biblical Text: Acts 1
There are times I walk a Pentecostal line, or I might say more mystical. I’m not talking about tongues here – although I’ve seen that before. I’m too intellectual personally for that. What I am talking about is the election and will of God. What God wants to have happen will happen. That includes unity with his disciples. The tough thing for us humans and collectively the church to get over is that union is rarely with the power and the glory. That’s what we really want. And we will go to great extremes to “help” God in this. But in this world God’s power is most often seen in weakness. We are most at unity with God when we recognize our weakness, when we embrace the foolish things. And the biggest foolish thing is simply his Word. We baptized a baby this morning. That stood a bit as the example. We are told to bring the little children. And that doesn’t make rational sense. But that is the Word. We find our unity with God in the weak things like water, and Word, and babies.
Biblical Text: Luke 3:15-22
In Last week’s message we pondered What is an Epiphany answering that a Biblical Epiphany was seeing God. Following the Star is not just about a mental change or even a change of habit, but it is about meeting God. The question then becomes how does this happen? The texts of the season answer that for us. This message ponder’s Luke’s unique portrayal of the baptism of Jesus which is one that cares little about the actual baptism but instead pairs it down to the simplest presentation- The Word of the Father and the Presence of the Spirit. How do we see God? In the Inspired Word.
Biblical Text: Mark 7:31-37 (Isaiah 35:4-7)
This was our “Rally Day” or recognition of the start of School week. (We delay a week typically due to the labor day weekend.) So, there are parts of the service – like the installation of Sunday School teachers, and blessing of backpacks – that I couldn’t get on the recording. Physically we did them down in front where our various mic’s don’t capture too well. That blessing was probably the key to thinking about this sermon unfortunately.
In my head the sermon is an existential one. It points out a common thought, looking up at the night sky and what do you see? There are naive answers, but nobody really holds those long. That is the purpose of the Lion King reference. The existential question of that sky (a sign) is: is their order or is it all just chaos?
The answer revealed to us by the Word of God is that there is an order. In our sinful condition we are like the deaf and mute man in our text, unable to hear the music of the spheres. But Jesus has come to give us back the ability to hear. That same Word that tells us of God’s loving order, opens ears and loosens tongues. And in the application to educating, learning/education/wisdom which is based on that word is a worth endeavor, because God desires to be known just as we are known by Him. The universe makes sense, the foundation of which is revealed to us in the Word of God, so we can grow in Wisdom just like Jesus. It is not the dark forest nor the great filter that haunt our minds when we tune out the music of the spheres.
Biblical Text: Isaiah 52:7-10
Full Sermon Draft
Christmas Day is always a smaller, more intimate time. Sometimes I wonder what it was like when that was not the case. But anyway, the sermon attempts to honor that. It is less a polished piece of rhetoric and more a personal message. An end to Christmas reflection for those who mostly have been on this church service tryptic (advent 4, Christmas Eve, Christmas day) in two days.
I’ve left in our opening hymn (A Great and Mighty Wonder) which the sermon owes a debt too, and our close, Away in a Manger. The simple invite to keep these things and ponder them in our hearts.