The text is Mary and Martha which has had an outsized influence on Christian history. It is not stretching it to think that the interpretation of this passage shaped Christianity from the 200’s to the Reformation. What I’m speaking of is the separation of the Christian Life into the Active and the Contemplative. But that division, isn’t really fair either to the historical reality or to the larger reality presented in all of Luke 10.
What this sermon attempts to do is understand Mary and Martha in the full context of Luke 10. It ponders how and why Mary represents the one thing needful, while at the same time giving Martha her place as one addressed doubly “Martha, Martha” by the LORD. (Ponder for a second the full list of those addressed this way. It is like finding yourself on a list with Babe Ruth, Ted Williams and Barry Bonds.) And then it answers how we move from an anxious and troubled place, to the place of holding the one thing needful.
There are times I walk a Pentecostal line, or I might say more mystical. I’m not talking about tongues here – although I’ve seen that before. I’m too intellectual personally for that. What I am talking about is the election and will of God. What God wants to have happen will happen. That includes unity with his disciples. The tough thing for us humans and collectively the church to get over is that union is rarely with the power and the glory. That’s what we really want. And we will go to great extremes to “help” God in this. But in this world God’s power is most often seen in weakness. We are most at unity with God when we recognize our weakness, when we embrace the foolish things. And the biggest foolish thing is simply his Word. We baptized a baby this morning. That stood a bit as the example. We are told to bring the little children. And that doesn’t make rational sense. But that is the Word. We find our unity with God in the weak things like water, and Word, and babies.
A quick note about this sermon. It is really a short one at the start, and then the rest. With NY State becoming an open infanticide state it was necessary to say something from the pulpit about this deep wrong. That is the short clear start.
The second part hopefully ties that in. The text is about the authoritative Word of Jesus. When He preached everyone recognized the impact of what he said. And that impact wasn’t really the healings or the exorcisms which were the signs and wonder. The impact was that His Word demanded a response. The text gives us three examples of responses. The sermon looks and them and how we respond in our lives.
In Last week’s message we pondered What is an Epiphany answering that a Biblical Epiphany was seeing God. Following the Star is not just about a mental change or even a change of habit, but it is about meeting God. The question then becomes how does this happen? The texts of the season answer that for us. This message ponder’s Luke’s unique portrayal of the baptism of Jesus which is one that cares little about the actual baptism but instead pairs it down to the simplest presentation- The Word of the Father and the Presence of the Spirit. How do we see God? In the Inspired Word.
This was our “Rally Day” or recognition of the start of School week. (We delay a week typically due to the labor day weekend.) So, there are parts of the service – like the installation of Sunday School teachers, and blessing of backpacks – that I couldn’t get on the recording. Physically we did them down in front where our various mic’s don’t capture too well. That blessing was probably the key to thinking about this sermon unfortunately.
In my head the sermon is an existential one. It points out a common thought, looking up at the night sky and what do you see? There are naive answers, but nobody really holds those long. That is the purpose of the Lion King reference. The existential question of that sky (a sign) is: is their order or is it all just chaos?
The answer revealed to us by the Word of God is that there is an order. In our sinful condition we are like the deaf and mute man in our text, unable to hear the music of the spheres. But Jesus has come to give us back the ability to hear. That same Word that tells us of God’s loving order, opens ears and loosens tongues. And in the application to educating, learning/education/wisdom which is based on that word is a worth endeavor, because God desires to be known just as we are known by Him. The universe makes sense, the foundation of which is revealed to us in the Word of God, so we can grow in Wisdom just like Jesus. It is not the dark forest nor the great filter that haunt our minds when we tune out the music of the spheres.
Christmas Day is always a smaller, more intimate time. Sometimes I wonder what it was like when that was not the case. But anyway, the sermon attempts to honor that. It is less a polished piece of rhetoric and more a personal message. An end to Christmas reflection for those who mostly have been on this church service tryptic (advent 4, Christmas Eve, Christmas day) in two days.
I’ve left in our opening hymn (A Great and Mighty Wonder) which the sermon owes a debt too, and our close, Away in a Manger. The simple invite to keep these things and ponder them in our hearts.
The confrontation of Jesus with the chief priests and elders is the confrontation of the prophet with the stewards of the priest and king roles. It is a confrontation of authority. And the abiding question is how do we know when we’ve heard THE WORD of GOD?
The typical authority granted is of that priestly or kingly type. It comes with the office and the special garb of the office. The authority of the prophet is different. And we still long to hear that prophetic authority. The first part of the hard answer is that the prophetic authority is self-authenticating. You know it in your hearts and guts when you hear it. Our opening hymn was “Hark a Thrilling Voice is Sounding”. That is the part of the response. The second part of the hard answer is that THE WORD comes to us under the cross. It comes in power and can be crucified, the violent can bear it away. It is always “punching up” as it were. If it is not, it might be something you desperately want to be THE WORD, but you are fooling yourselves.
When we hear the prophet the most likely response is repentance. That is the goal of THE WORD – Repent and believe. The Kingdom is here. A contrasting honest response would simply be to have the courage of your convictions. Sit in the seat of the priest or the king and deny that the prophet has any authority. It is at least a courageous honesty response. The worst response is “we don’t know”. Did you hear the Word? “We don’t know”. Stop it. You know. You just don’t like the decision is forces. True repentance or true rebellion. We want it both ways. The safe authority with the romance of the prophet.
Recording Note: You might notice during the sermon a shift in sound direction. For some reason I think the pulpit mic cut out. The altar mic picked it up fine, but it will sound more ambient. I also had to amplify the line just a smidge. We had some great hymns, like the opener mentioned, but I didn’t include any in the recording because it was one of those days where the recording just didn’t sound as good as live. Come to church, a much better experience.
Recording note: I had to rerecord the lessons, but the sermon is live. It is a skinny recording this week, sans the music, for that remix reason.
The point of a church is to make disciples. To make disciples is more complicated than it might sound. The hard truth is that Jesus was never about just getting someone to recite a creed (as important as it might be) or say a prayer (as meaningful as it can be). The disciple, as the reading from Romans would highlight, is someone that has “the word near you, in your mouth and in your heart”. The disciple is someone who has made the faith given to the apostles their own. To do that requires a work of the imagination. Sadly, it is that very imagination that I think our modern world fails at. If the ancient heresies were due to over-active imaginations, the modern are due to a lack. If they thought there was more in the text than actually there, we think there is much less. Ours is a spiritual poverty.
This sermon is an attempt to encourage the imagination of discipleship. The text is taken as a surprisingly deep, yet easy picture of the Christian life. There are two images, Peter getting out of the boat and Jesus and Peter getting in the boat, and then one image of narrative conclusion. All applied to our lives, to build up live in the boat.
I was on vacation, so I didn’t deliver this sermon, one of our members gave it. I hope I didn’t throw him off too much writing in my own voice. As I say at the start, this is a favorite text to preach on and to worship with the hymnody associated with it.
I must apologize, I don’t have a recording. I could record it I suppose, but that wouldn’t be the sermon delivered. So, I’d invite you to read and ponder. The main hymn that is echoes through the sermon is Lutheran Service Book 584, Faith and Truth and Life Bestowing.
The text is the fascinating precursor to the “good shepherd” passages. In the context, precursor is the wrong word because the first 6 verses of John 10 are the basis. Verses 7 through 10 are an expansion or a change of emphasis. The good shepherd verses are elaborations on these initial “truly, truly” sayings. What this sermon attempts to do is meditate on those sayings. It asks the confirmation question “what does this mean” about the structure. After answering is examines three things: a) how God acts in this world as explained by the parable, b) our duty after “hearing the voice” and c) what Jesus means by abundant life. I think this is a rather thick sermon, but worth a listen