Tag Archives: wisdom

Daily Lectionary Podcast – Nehemiah 7:1-4, 8:1-18 and 1 Timothy 5:1-18

Nehemiah 7:1-4, 8:1-18
1 Timothy 5:1-18
A Short thought on canon (Law, prophets and writings)
How the writings are both inspired but are better treated as general wisdom vs. doctrinal seeds

Daily Lectionary Podcast – 1 Samuel 20:24-42 and 1 Corinthians 1:1-25

1 Samuel 20:24-42
1 Corinthians 1:1-25
A Time of Choosing: God’s anointed/The Family of the Covenant vs. The Physical Family and Throne
Divisions, wisdom and the wisdom of the Cross

Daily Lectionary Podcast – Proverbs 30:1-9, 18-33 and John 20:19-31

Proverbs 30:1-9, 18-33
John 20:19-31
The limits of Wisdom and the need for the gospel,The middle path of wisdom, Hebrew Poetic Form and hard truths

Daily Lectionary Podcast – Song 2:8-3:11

Song 2:8-3:11
Resonant Language, Jerome’s advice concerning the order of reading, biblical warrant for allegorical reading

Blindness and Vision

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Text: John 9
Full Sermon Draft

This sermon attempts to show how the characters of the man born blind and the pharisees are representative of contrasting spiritual paths. The primary difference is the reaction when presented with the act of God. The primary act or work of God is His creation of the Spiritual life through water and the Spirit. If the reaction one of obedience to the Word, then the result is vision. If the reaction is one of rejection, then the result is blindness. The encouragement for the Christian life is to examine our own reactions to the work of God in our lives.

Daily Lectionary Podcast – Genesis 40:1-23 and Mark 10:32-52

Genesis 40:1-23
Mark 10:32-52
Blindness and Sight, The Gift of Interpretation, Word of God

Daily Lectionary Podcast – Job 21:1-21, 34 and John 8:39-59

Job 21:1-21, 34
John 8:39-59
Quick rundown of Job 21-30, How our trite answers just comfort us and not who they are supposed to comfort, do we really want to hear the Word of God, chasing God out of the temple

Divine Necessity & Our Necessity

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Text: Luke 2:40-52
Full Sermon Draft

The first words of Jesus recorded in Luke contain what the ESV translates as “must”. It is a little word, that signals big things – the divine necessity. This is why Jesus came, to take care of the things of his Father. The extra file here looks at all the uses of this word in the Gospel according to Luke.
Must in Luke

I think what you can see is exactly what the things of the Father are. You can also start to see what the things we “ought” to do are. And you can see the conflict as at one point the Synagogue tries to put an ought on Jesus rejecting his. The switch from must to ought in translation is revealing. Jesus must and can, while we ought to but can’t. Good think the one covers the other.

The last note really is one the attitude of the heart, captured by Mary, that allows for the reception of wisdom that we can’t receive by natural means from simple piety to learned study.

Daily Lectionary – Isaiah 63:15-65:7 and Luke 2:41-52

Isaiah 63:15-65:7
Luke 2:41-52
LSB357 (O Come, O Come Emmanuel) & The Wisdom Antiphon

To those who have, more will be given, to those who have not…

That title is a quote of something Jesus must have liked to say. It pops up five times in the Gospels (Matthew 13:12, 25:29, Mark 4:25, Luke 8:18, 19:26). The contexts are different, but a general first pass interpretation is simply be watchful what you lend credence, both with your head and your hands. What you do and what you think build up habits. If you are building the wrong habits, the wrong habits of thought and action, you end up destitute. That is just practical wisdom. Nothing different that Aristotle would say about virtue, or Confucius for that matter. If you forced me deeper In Matt 13:12 it is tied in with the purpose of the parables and the parables of the sower and the weeds. People get a warm fuzzy about the parables – “such cute stories that make you think”. But that popular reaction is about 180 degrees different from what Jesus said the purpose of the parables was. Jesus said the parables were about hiding the truth in plain sight. If you had the ears to hear, you got them. The secrets of the kingdom were revealed. But is you didn’t have ears, you would see and never perceive. There is a deep statement about the doctrine of election in there. The wheat and weeds grow together until the harvest.

There have been a chain of articles over the last couple of days that bring this to mind. The first one is Rachel Held Evens’ pondering ‘why millenials are leaving the church‘. If you have read RHE before, it is her typical schtick which is triangulating the church: Good smart people here, bad benighted church there, and RHE pointing out flaws in church to be liked by the beautiful people. As if to say, “I’m the good part of the church”. The second thing you have have in your head with RHE is that when she says church she is really talking about the sub-set known as mega-churchy American Protestantism (think big venues, big bands and light shows, a star system of preachers and teachers). Personally I find it amazing that someone can be published saying on the one hand that Millenials are flocking to places like the Catholic Church and in the same article say “We want to ask questions that don’t have predetermined answers.” I’ve got the big book of predetermined answers on my shelf called the Catechism of the Catholic Church. Unlike Luther’s gem of the Small catechism which can be memorized in whole and you will never extinguish its depth, that book has 756 pages of paragraph numbered answers that are a treasure trove of what the Catholic church has said to the questions of existence over 2000 years. There is literally nothing new under the sun. I’m sorry millennials, you aren’t the first to think big thoughts. But once you get over that shock, you will find, much like I did, and probably every generation in history, that thinking with the church (all 2000 years of it) is a greater endeavor than throwing your demands at the wall or leaving in a snit. RHE quote: “What millennials really want from the church is not a change in style but a change in substance” is really the kicker. It takes thinking alongside something like the Small Catechism or that bigger book to even be able to tell what is style and what is substance. I’m tempted to add that you won’t find that in mega-churchy American Protestantism which is fundamentally about style. The original triangulation of we are the cool church. Go do some study and then start making divisions of style and substance.

While Evans’ critique I can understand even though it eventually falls flat, this atheist attempt at addressing RHE’s question I just find baffling. His deep answers to life are summed up in: Reddit threads, Richard Dawkins, false contrasts and billboards. And he calls that winning. But what you can see in his arguments is exactly what the Christian’s adversary wants to give you and keep from you. I’m going to go claim by claim.

For instance, there’s been talk of finding a better way to reconcile science and religion. Whenever that battle takes place, religion loses.

There are some questions we may never know the answer to, but for the ones we can eventually answer, the scientific explanation will devour the religious one. Mixing science and religion requires a distortion of one or the other.

Once upon a time I was an engineer. I studied these science subjects, especially physics. The assertion made that science and religion are opposites is complete philosophical trash. The adversary wants you to believe the materialist answer to the truth that confronts your eyes everyday. You know just by looking our your window that all this goodness is not just random chance. There is something more. Religion and science are not opposites. Science isn’t even in the same room. Science is great for physics. Because there is a creator, understanding the physics can give us analogies to the depth of the creator, but physics is not meta-physics. Revelation, faith, is the grounding and start of reason. (The fear of the Lord is the beginning of wisdom.) Without a solid meta-physic, there is no reason to trust the physics. They may not have all been orthodox, but the vast majority of the great scientists of history were believers. It is only the modern era where physics and meta-physics have become mistaken.

What about focusing on the message and life of Jesus?

While this sounds good philosophically, the myth surrounding Jesus is part of the problem with Christianity.

To believe in Jesus means believing that he was born of a virgin, rose from the dead and performed a number of miracles.

There’s no proof of any of that ever happened, and atheists place those stories in the same box as “young Earth creationism” and Noah’s Great Flood.

To be sure, if Christians followed the positive ideas Jesus had, we’d all be better off, but it’s very hard to separate the myth from the reality

The adversary is happy to have you think of a “Great Teacher Jesus” or a “moral Jesus”. Focusing on those Jesus-es is focusing on our works. Our works are so much trash. Even the best of us. What the adversary does not want us to hear or accept is what God has done for us:
1) The incarnation, being born of a virgin in human flesh
2) The resurrection, which is a historical event that even the Sanhedrin didn’t deny that the tomb was empty, which secured our salvation and points to the fulfillment of all.

There is great proof that these things happened. Jesus called it the sign of Jonah. The tomb was empty and there were many witnesses to the resurrected Christ. The last being Paul as one abnormally born. You can reject this, but don’t just baldly scoff. There is more proof for the resurrection than many “facts” held by scientists today.

In these acts of God is our salvation. No myth, just the basis of all reality. The eternal and per-existant Word.

To those who have, more will be given. To those who have not, even what they have will be taken. Words to ponder staring at that reassuring atheist billboard reading Richard Dawkins.