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	<title>St. Mark&#039;s Lutheran &#187; virtue</title>
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	<itunes:summary>West Henrietta, NY</itunes:summary>
	<itunes:author>St. Mark&#039;s Lutheran</itunes:author>
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	<itunes:subtitle>Events from St. Mark&#039;s Lutheran Church in West Henrietta, NY</itunes:subtitle>
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		<title>St. Mark&#039;s Lutheran &#187; virtue</title>
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		<title>Missing the Obvious</title>
		<link>http://www.saintmarkslutheran.org/2010/09/27/missing-the-obvious/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=missing-the-obvious</link>
		<comments>http://www.saintmarkslutheran.org/2010/09/27/missing-the-obvious/#comments</comments>
		<pubDate>Mon, 27 Sep 2010 17:34:31 +0000</pubDate>
		<dc:creator>Parson Brown</dc:creator>
				<category><![CDATA[Luke]]></category>
		<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Abraham]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[habit]]></category>
		<category><![CDATA[hell]]></category>
		<category><![CDATA[law and gospel]]></category>
		<category><![CDATA[virtue]]></category>

		<guid isPermaLink="false">http://www.saintmarkslutheran.org/?p=1210</guid>
		<description><![CDATA[<p>
Full Text
Texts: Luke 16:19-31 and Amos 6:1-7</p>
<p>Many heirs of the reformation can get tangled in a web of worry about legalism and works righteousness.  But it is not works righteousness to encourage Kingdom values.  And that is what Jesus is warning about.   Decisions we make today solidify in eternity.  Nobody sets <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.saintmarkslutheran.org/2010/09/27/missing-the-obvious/">Missing the Obvious</a></span>]]></description>
			<content:encoded><![CDATA[<fb:like href='http://www.saintmarkslutheran.org/2010/09/27/missing-the-obvious/' send='false' layout='standard' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida+grande'></fb:like><p><a href="http://www.saintmarkslutheran.org/wp-content/uploads/2010/09/92610-wordle.jpg"><img src="http://www.saintmarkslutheran.org/wp-content/uploads/2010/09/92610-wordle.jpg" alt="" title="92610 wordle" width="804" height="462" class="aligncenter size-full wp-image-1212" /></a><br />
<a href='http://www.saintmarkslutheran.org/wp-content/uploads/2010/09/draft-1.11.doc'>Full Text</a><br />
Texts: Luke 16:19-31 and Amos 6:1-7</p>
<p>Many heirs of the reformation can get tangled in a web of worry about legalism and works righteousness.  But it is not works righteousness to encourage Kingdom values.  And that is what Jesus is warning about.   Decisions we make today solidify in eternity.  Nobody sets out for hell, but we can end there anyway.  </p>
<p>We all have a Lazarus at our gates wanting mercy.  Can we see him?  Can we discern who or what he is?  If you can&#8217;t maybe its time to listen to Moses and the prophets.</p>
<p>One the one hand there are two big tempting fallacies: 1) history is one long decline, the past was more righteous and 2) to let the law overwhelm the gospel.  They both reinforce the other.  We never live up to the law.  And if we become too disappointed in that, everything looks bad in comparison to the heroic saints who have gone on to their reward.  I walked the line here.  I&#8217;m sure some would say I walked over the line and then some.  But this parable is the end of Jesus&#8217; two chapters of parables of how the kingdom works and his great warning for those who don&#8217;t get with the program.  It is the law in service to the gospel.  The law is suppose to show us our sin, and chase us to the Word for grace.</p>
<p>From a very this worldly practical standpoint, we become what we practice.  We are creatures of habit.  If we practice virtue, it becomes easier.  (Never easy, its a fallen world.)  If we practice telling ourselves and our kids that the Word of God is meaningless, then we quickly find that we can&#8217;t hear it at all.  And when you can&#8217;t hear the Word, you miss the Lazarus sitting at your gate.  Luke 15-16 is a very this worldly section.  Its about how the Kingdom works right now.  What you choose hardens.  Gates become chasms.  We are all being forced into the Kingdom, the question is which side of the gate/chasm?</p>
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		<title>Sanctification or Becoming Civilized</title>
		<link>http://www.saintmarkslutheran.org/2010/09/24/sanctification-or-becoming-civilized/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=sanctification-or-becoming-civilized</link>
		<comments>http://www.saintmarkslutheran.org/2010/09/24/sanctification-or-becoming-civilized/#comments</comments>
		<pubDate>Fri, 24 Sep 2010 15:23:49 +0000</pubDate>
		<dc:creator>Parson Brown</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Witness]]></category>
		<category><![CDATA[Youth]]></category>
		<category><![CDATA[boys]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[freedom of the gospel]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[Philipians]]></category>
		<category><![CDATA[reading]]></category>
		<category><![CDATA[sanctification]]></category>
		<category><![CDATA[virtue]]></category>

		<guid isPermaLink="false">http://www.saintmarkslutheran.org/?p=1204</guid>
		<description><![CDATA[<p>Having two of my own this article on raising boys who read struck a nerve, and yes I have to admit that I fail the Wii test.  We have one.  The eldest boy plays all the time, and youngest boy watches eldest boy.  And yes, there is no way a book will ever <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.saintmarkslutheran.org/2010/09/24/sanctification-or-becoming-civilized/">Sanctification or Becoming Civilized</a></span>]]></description>
			<content:encoded><![CDATA[<fb:like href='http://www.saintmarkslutheran.org/2010/09/24/sanctification-or-becoming-civilized/' send='false' layout='standard' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida+grande'></fb:like><p>Having two of my own <a href="http://online.wsj.com/article/SB10001424052748704271804575405511702112290.html?mod=djemITP_h">this article on raising boys</a> who read struck a nerve, and yes I have to admit that I fail the Wii test.  We have one.  The eldest boy plays all the time, and youngest boy watches eldest boy.  And yes, there is no way a book will ever compete with the Wii.  (Although I will give us credit, we did make them take the summer off of Wii).</p>
<p>The larger argument is one of how do we produce civilized people.  Up until Freud, everybody everywhere realized that being and raising the people we&#8217;d like to be was tough and necessary. Socrates &#8211; &#8220;virtue is its own reward&#8221;; Aristotle &#8211; &#8220;We are not studying in order to know what virtue is, but to become good.&#8221;; Confucius &#8211; &#8220;The gentleman understands what is moral.  The small man understands what is profitable.&#8221;  Proverbs &#8211; &#8220;Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just and fair.&#8221;  Sometime after Freud all this instruction in virtue was barbaric repression. </p>
<p>Freud was partially right, it is a repression.  Luther would call it the &#8220;daily drowning of the old Adam such that the new man might come forth&#8221;  in his small catechism explanation to baptism.  The entire world is not wrong.  Virtue, otherwise known as the law, is good and right.  Which society would you rather live in?  One where all boys grow up on Grand Theft Auto X or grow up on Treasure Island or Swiss Family Robinson?  Which one would be more just?  The process of civilization is tough.  Especially for many of this generation who are themselves little more than barbarians having not been instructed in virtue as a child.</p>
<p>The world (outside of Freud) is not wrong on virtue, but it only has half the story.  The struggle of virtue is not one we can win on our own.  The Christian understanding is called sanctification.  God has placed His Holy Spirit in us to will and to do that which is good (Phil 2:13).  As we grow in faith, as we grow as free humans no longer bound to sin and satan, we practice virtue.  Sanctification is the process of becoming what God intend &#8211; of becoming a fully free human being.</p>
<p>It would be nice if the larger culture would at least return to the secular notion of virtue.  But my guess is that is too hard to fill 500 TV stations with content.   But the culture&#8217;s abandonment of virtue, doesn&#8217;t give us leave to abandon our duty.  It does mean we have to be more intentional about it.  It does mean making choices that will mark us and our children out from the barbarian hoard.</p>
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		<title>Masculine Virtues in Religion?</title>
		<link>http://www.saintmarkslutheran.org/2010/02/03/masculine-virtues-in-religion/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=masculine-virtues-in-religion</link>
		<comments>http://www.saintmarkslutheran.org/2010/02/03/masculine-virtues-in-religion/#comments</comments>
		<pubDate>Wed, 03 Feb 2010 17:32:40 +0000</pubDate>
		<dc:creator>Parson Brown</dc:creator>
				<category><![CDATA[Church Direction]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[males]]></category>
		<category><![CDATA[virtue]]></category>

		<guid isPermaLink="false">http://www.saintmarkslutheran.org/?p=1034</guid>
		<description><![CDATA[<p>This is from Rod Dreher and takes its jumping off point from an evangelical church that is holding mixed martial arts (MMA) viewing/fight nights.  The Fight Club for Jesus title is kind of funny, but the larger point is not just to ridicule the impulse.  Rod takes the efforts as good faith actions to <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.saintmarkslutheran.org/2010/02/03/masculine-virtues-in-religion/">Masculine Virtues in Religion?</a></span>]]></description>
			<content:encoded><![CDATA[<fb:like href='http://www.saintmarkslutheran.org/2010/02/03/masculine-virtues-in-religion/' send='false' layout='standard' show_faces='true' width='450' height='65' action='like' colorscheme='light' font='lucida+grande'></fb:like><p><a href="http://blog.beliefnet.com/roddreher/2010/02/mma-manly-christianity.html">This</a> is from Rod Dreher and takes its jumping off point from an evangelical church that is holding mixed martial arts (MMA) viewing/fight nights.  The Fight Club for Jesus title is kind of funny, but the larger point is not just to ridicule the impulse.  Rod takes the efforts as good faith actions to address a perception.</p>
<p>The Lutheran emphasis is law and gospel.  Law is the requirements of God that we can’t keep.  Gospel is what God does for us in Jesus.  We will even talk about active and passive righteousness.  Active Righteousness is the outward keeping of the law, but that active righteousness does not earn you anything.  Salvation, justification or absolution is a gift.  We receive it passively through faith in Christ.  Passive will never make anyone’s list of masculine virtues.</p>
<p>Yet Christ ordered us to pick up our cross and follow him.  That is an odd mixture of active and passive.  You get nailed to a cross. (Mel Gibson’s line in his current flick – you need to choose if you are the one on the cross or the one pounding the nails – comes to mind.)  Yet especially in the Gospel of Luke which we are reading this year – Jesus set his face toward Jerusalem (Luke 9:51).  Jesus chose the cross.  He put himself on the cross.  And he tells Christians to do the same.  </p>
<p>The world would like to tell us that religion is for wimps – all that talk about compassion and love and what-not.  But scratch below the surface.  The call of Christ is to be a full person.  Don’t be conformed to the easy road of callousness and the whims of your body and mind.  Instead, with the intervention of the Spirit, bend and shape yourself in the proper ways.  Pick-up your cross and follow.  Justification is passive, but the Christian life, especially in this world, is active.  I don’t know if MMA for Jesus is really bending our wills in the proper direction, but recovering that dare I say it Wesleyan sense of active struggle for holiness is important.  We co-operate in our sanctification and it is a daily activity.  I am that sinful a person.  The laws of God are good.  Jesus came to fulfill them, not to abolish them.  By fulfilling them he secured my salvation, but that doesn’t mean we can ignore them.  They are still the task before us.</p>
<p>As an add on as part of the numbers that we track, I look at the male/female ratio in our worship.  There are many different puts and takes, especially in an active and growing but smaller congregation a couple of people can make a big difference in the percentages.  I’m not really sure what to make of this type of statistic if anything should be.  Any thoughts?<br />
Male/Female				</p>
<p>		Active	Attendance	Attendance<br />
	14586	Roster	2010	2009<br />
Male	50.1%	44%	53.0%	45.4%<br />
Female	49.9%	56%	47.0%	54.6%</p>
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