Tag Archives: treasure in heaven

The Things of God

Biblical Text: Matthew 22:15-22
Full Sermon Draft

The text contains Jesus saying, “give to Caesar the things of Caesar, and to God the things of God”. It is possible simply take that answer as a simple dodge, but that is not what this sermon does. This sermon looks at Jesus’ saying in four ways. In the literal time frame it was a way to confront and avoid the politics of division. It encouraged the hearers to ponder both what was the state’s and what was God’s, and how they might or might not over lap. If we look through a lens of Christology one of the creedal confessions is that Christ sits as the right hand of God. He has defeated the powers and principalities and now does reign. What that rules out are the simple poles that the state’s things are always God’s things or that the state’s things are never God’s things. Caesar, like Cyrus and Pharaoh, is accountable to the God of Israel, the only God. In sorting out the things of Caesar, we can’t find ourselves at the extremes. If we look through a moral lens, Jesus encourages us to look at whose image or whose icon is on things. The coin bore the image of Caesar, but humans bear the image of God. Morally, when we see the least among us, we are to see the image of Christ, and act accordingly. Yes, that image is cracked due to sin, but it is that image that Christ repaired. It is that image that the indwelling of the Holy Spirit is renewing in us. Finally, we are encouraged to take an eschatological view (a completion or end view). In how we dispose of the things entrusted to us, do we use them for temporal ends, or do we use them for eternal ends? Jesus invites us to put God in our debt. He’s good for it. If we give the things of God to him we will not lose our reward.

Worship Note: I moved our Hymn of the Day after the Sermon in the recording. LSB 851, Lord of Glory You Have Bought Us. I did this because the sermon was a little longer today. So if you just listen to that you can get to it quicker. I also moved it after because the words of that hymn I believe capture the Christological and Moral force of the message exactly. The eschatological is there as well, but not quite as direct, or not put in the same vocabulary. I use treasure in heaven as the vocab sticking with the monetary theme of the text. The hymn switches to theological virtue language: faith, hope and love.

Bet It All on Red

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Text: Luke 16:1-16
Full Sermon Draft

I’m always amazed as how well the word cloud captures my feelings about a particular sermon. If I pat myself on the back I hope that is because I managed to say something and say it well. Usually the core point or theme jumps out in the big letters, and the rest of the words fill in the story. Today’s effort was both a little longer than normal, and looking at the word cloud the theme is a little less immediate. It is still there – eternal mercy. And the means are there, running up and down in this picture – faith and Jesus. But the cloud is dense and complex, appropriate for the parable of the sermon text. World and worldly and things pop out. Of all Jesus’ parables, this one is the most of this world. Most of his parables, at least to me, about halfway through Jesus says something that shakes you out of the pastoral or worldly picture and screams this isn’t just a pretty story. But this sounds like a work story – “did I tell you about the time the foreman pulled one on the boss man?” You have to listen to Jesus’ words after the parable, and apply some type of allegorical method to apply. And that is what this sermon does. It invites us to see the parallels between the unjust steward’s temporal position and our eternal position.

For me Jesus tells this story of how a dishonest manager bet his entire future on lowering people’s estimation of his competence and ability while raising the status of his Lord. God work advice. You rarely go wrong betting your career prospects making your captain look good. And we are invited to do the same thing. Bet it all on His mercy approaching him as sinners. That is the core of the gospel message, but Jesus’ words after wants to say more, and it is tough for Protestant ears. The rest of the sermon attempts to challenge us to think of what a life of faith trusting in the mercy of our Lord looks like. If we are betting it all on the blood, what does that mean.

It is a tough parable. (Maybe tougher than the epistle which our world just doesn’t want to hear.) This sermon is my wrestling with it. I’m not sure if it connects, I might be limping a little, but it was a good fight.