Tag Archives: the great exchange

Every Division is a Gathering

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Biblical Text: Luke 13:31-35
Full Sermon Draft

The gospel text for the day by some commentators is the exact center of Luke’s gospel, or the center of what is called the travel narrative. The commentators that mention this find in this central text the key to interpretation. While not 100% buying that exegetical move or reading method, this sermon tip its hand in that direction. In five short verses there are a couple of gospel deep contrasts. The first is the fears of the Pharisees and Jesus. The second is the love of God in gathering vs. the rejection of that love that divides.

This sermon explores that contrast between the Pharisees and Jesus as the basis of our salvation and freedom. It then moves on to understand the moral choice that difference places on us. Do we accept the love of God in Christ, or do we demand our house be left to us? Finally it explores a frightening implication of that moral choice and how the doctrine of election in a Lutheran understanding should be pure gospel.

On a personal note, I am rarely happy with the outcome of the sermon when election is a doctrine explored, but I still like this one. I think it makes the actual connection between the eternal reality of that election, and the temporal means. The eternal reality is a mystery held by God, but the temporal means are the sacraments.

What Temptation Tells Us About the Good Life

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Biblical Text: Matthew 4:1-11
Full Draft of Sermon

We had a technical mishap, so I’ll re-record the sermon probably tomorrow.

Sermon Uploaded, although no hymn or biblical text preceding, so you might want to read the biblical text on the temptation of Christ.

I’m not sure there is a bigger divide between the orthodox faith and modernity than on the direction of the good life. Modernity in its many forms points you inward to finding your best and authentic self. In this sermon I pick on Maslow’s hierarchy and the idea of self-actualization, but there are other theories that say similar things. The faith has always said roughly three things: 1) your natural self is deceived or blind and couldn’t know what the good life is, 2) the good life revealed in Jesus is directed not toward self-actualization but toward God and neighbor, and 3) we are given eyes to see through the work of Jesus and the Spirit primarily through the revelation of the Word. The temptation of Jesus, as this sermon will proclaim, is part of the defeat of the devil for us, and a revelation of the road we also must face and walk.