Our organist, Dennis Hein, passed away this week from cancer. He was 64. The service is Saturday at 11 AM.
I’ve always had trouble turning off my brain. It is a cliche now, but a computer keeps cycling those giga-hertz even when 99% of them are spent running a screen saver and idling. When there are those things that come along that say “I’m going to take 100% of your cycles” and you can’t think of anything else, from hard experience that is where I tend to crash. Making sure there are slight momentary diversions is what re-introduces you to life. The daily routine prevents the crash.
This David Brooks article was fascinating. He might not like this, but Brooks is a top flight public theologian. I have a tough time thinking of anyone else who applies theology as deeply and as simply. From the article on the problem of Jeremy Lin:
The odds are that Lin will never figure it out because the two moral universes are not reconcilable. Our best teacher on these matters is Joseph Soloveitchik, the great Jewish theologian. In his essays “The Lonely Man of Faith” and “Majesty and Humility” he argues that people have two natures. First, there is “Adam the First,” the part of us that creates, discovers, competes and is involved in building the world. Then, there is “Adam the Second,” the spiritual individual who is awed and humbled by the universe as a spectator and a worshipper.
Soloveitchik plays off the text that humans are products of God’s breath and the dust of the earth, and these two natures have different moral qualities, which he calls the morality of majesty and the morality of humility. They exist in creative tension with each other and the religious person shuttles between them, feeling lonely and slightly out of place in both experiences.
Not to dispute that Rabbi Soloveitchik is a great teacher (he is), but those ideas are a little older than that. (I’m wondering if David Brooks is playing to his audience in the NYT?) St. Paul stated those thoughts in 1 Corinthians 15:47 and elsewhere. The Gospel according to Luke is at great pains to portray Jesus as the second Adam. And Luther’s Heidelberg disputation talks about the theologian of glory and the theologian of the cross. The morality of the athlete is that of glory. The morality that saves is that of the cross. The life of the disciple is running the race under the cross.
Text: John 1:6-8,19-28
Full Text of Sermon
Who are you? That is an identity question. And it is interesting to me that a world that is constantly giving you something to “build your brand” around or upon there is little talk or understanding of identity.
Colin Cowherd – ESPN Radio announcer – is one of the most bracing and upfront announcers I’ve heard. Especially in sports where most coverage is “rah, rah” type. He’d hate this, or not have the vocabulary to understanding it, but he’s one of the best moralists on the air. But back to the point. Tebow keeps winning – and keeps making Colin’s almost daily rant look dumb. For the first four weeks of the Tebow run, Colin was all about how this can’t work and all the reasons it can’t. For an announcer who is usually so left brained logical it hurts, you could here the emotion. His accumulated logic and wisdom wasn’t working and he didn’t like it. If he could be wrong about this, what else could he be wrong about. But then he stumbled across a new line – “Tebow knows who he is; you can do a lot, even if you are limited, by knowing who you are.” He’s talking about identity.
The world pummels us with appeals to base our identity in titles and positions. Or it entices us and bullies us to forming an identity around cool, or traditions or the right way. What Colin stumbled across, what Tebow and his coach should be recognized for, is that they didn’t listen to the siren calls – “you’ve got to have this type of quarterback/team”. The two groups that came to the Baptist are asking those identity questions. And John confesses. He holds on two the only thing he has – the Word of God – I am the voice calling in the wilderness. He revealed the hidden Word, the hidden savior. He witnessed to the light.
We as Christians know our identities. We are children of God. We are the redeemed of Israel. And like the Baptist we have been sent into the world to reveal the hidden Lord. And all we’ve got is the Word – a simple confession.
[FYI, I wish I had a picture of this, but the hymn captured is our Children’s Choir. If you hear a voice getting a little louder at certain time, one of the Choristers was right behind the Advent wreath. He decided it would be interesting to see if he could blow the candle out while singing. One of those please stop, because if you succeed I will bust a gut laughing and I know I’m supposed to discipline at that moment.]
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