If you haven’t watched The Magicians, you should. It is one of of the best shows on TV. It works on a very simplistic level (I mean c’mon, just look at that cast), but while having the facade of every really bad show kept alive by tweens and their mothers, it has an almost fathomless depth. This article gets as some of that. But one part of this past season was very likely the theological problem of our age.
The character who was probably the main character (which is actually a question in the series), has a monologue that stands at the climax of the season in which he asks, “Shouldn’t loving the idea of Fillory be enough?”
The simple answer is no. But I think that article, and most of the comments I’ve seen, get it slightly wrong. They want to talk about love. But that is not the searing heat of that question. For all of our faults, we know love when it is given. We may hate it, but we know it. The cross of that question is “the idea”.
We all carry around with us the idea of perfection, or the idea of escape (Fillory in that series), or simply “THE IDEA”. That idea could even be our idea of the church or our idea of God or Jesus. And we want credit for loving our idea. Shouldn’t that be enough?
And the answer is no. Because that idea is just ourselves, and not even ourselves, but some picture perfect presentation of ourselves.
Jesus loved sinners.
If you are loving the idea, kill the idea. The only thing that is enough is loving the reality.
The text is Jesus’ exorcism of a unclean spirit in the midst of the synagogue. But the tension in the early part of the gospel of mark is between the reality of the messiah and the fame. Every time after Jesus expels a demon or does some work of power his fame spreads. This sermon playfully looks at this exorcism at a meeting of celebrity. It then juxtaposes our fame mentality against the reality that Jesus chose – the cross. That fame mentality seeps into our lives deeper than we think. And the freedom of the cross is more real and costly than we imagine.
Recording note: I have left in two hymns. The first is the introduction hymn which if you are asking what the real “Reformation Hymn” was I have to put up Dear Christians, One and All, Rejoice (LSB 556). A Mighty Fortress is what we think of, but Dear Christians reads like Luther’s testament. Listen for all the demonic/Satan/spiritual evil language which seemed appropriate for a lesson with an exorcism. The Listen for Luther’s proclamation of the gospel. The second hymn is our children’s choir with an Epiphany Hymn Come Thou Bright and Morning Star. Within the sermon there is a play on words with Star (Celebrity), Morning Star (Lucifer) and Morning Star (Jesus). Come our real morning star.