Tag Archives: reading

September Newsletter – Pastor’s Corner

Book Reading I sadly came across the comic to the left after we went to press on this. It was the perfect piece to take down the pretension of the actual article.

It is August 28th when I write this which is the Saint Day of St. Augustine. One of the famous stories that Augustine tells in his confessions is of his conversion where a little childlike voice chants “tolle lege” or “Take and read”. He took it as the divine command or invitation to take up the Bible and read it. A book which the educated man had shunned for years. He opened to Romans and the rest is history.

September is a month where we put aside the diversions of sun and fun and summer and tolle lege, pick up and read again. Some of us (child #2 David) reluctantly and other with fondness. In that vein I thought that I might put together a short list. A challenge reading list (since I can’t really assign them) for you this year. These are books or works that have greatly impacted me. They are also books which I believe are worth returning to if just to dip in and remind ourselves. What you saw in them at 12 or 22 or 32 or (sigh) 42, and probably beyond, is different. The scars and lenses change. So here are five + one.

The Small Catechism, The Large Catechism & One Confessional Work
Everyone should read the catechism at least yearly if not devotionally in prayer. Luther’s small portion, like youth, is wasted on the young. There are six parts. Take one a day for a week and ponder the answers. Peruse the synod’s questions and see just how full the biblical basis is for this foundation. Then Challenge yourself over the rest of a month to read the Larger Catechism and either the Augsburg Confession, the Formula of Concord or the Smalcald Articles. I’d challenge you to notice that even as the questions change and get stickier or more opaque, the fundamental question remains. How do we life faithfully where God has placed us? As Augustine might say how does the City of God reside within the City of Man?

The Freedom of a Christian
This is the crossing of the Rubicon work. Yes it includes an opening dedication to Leo X, but the offer reminds me of Mel Gibson’s William Wallace offer of peace to the English. Uncorking 120 proof grace and Paul’s letter to the Galatians – the inebriating joy of freedom comes through on every page. Written in German (vs. Latin) it was published and sold for pennies to the folk. And its final plea or prayer is for theodidacti – hearts taught by God as he promised. “Tolle, Lege.”

Surprised by Joy
This is C.S. Lewis’ semi-autobiography. I say semi because the main character might be Lewis, but the real main character is God. Lewis captures the constant presence of Joy in his life, even when he didn’t believe. He captures how this Joy exists mid toil and pain and still abounds and expands. And eventually he captures how this joy finds its fulfillment in the heart of God. “We are restless, until we find our rest in thee.”

Children of Men
Please don’t just watch the very bad movie. Read the P. D. James novel. We are swamped with dystopian novels and heroes from Batman to Katniss. James conjures up such a world that is all too possible, but also manages to hint at how this world actually works. We carry the treasure in jars of clay. The jars are always breaking, but life returns. And it is in the very weakness and loss that God is most fully seen. “Seek not to understand that you might believe, but believe that you might understand.”

The Aeneid
Augustine’s Confessions to scholars have always carried a striking relationship to this Latin Epic. Pious Aeneas carries Troy and the household gods to Italy stopping in Carthage with Dido, descending to the underworld, taking up his fate written on a shield, and founding the Eternal Empire. Instead of reading glory from a shield, Augustine takes and reads the scriptures. In the collapse of that eternal empire, Augustine would point to the City of God. Augustine would transform Roman piety to Christian, but it is worth understanding the original. There are two great modern English translations (Feagles and Rudin). “It was pride that changed angels into devils, it is humility that makes men as angels.” Or maybe, “the good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.”

Plus One
And now for the plus one. All theology ends in doxology; all meditation turns toward prayer and praise. Pick up a poetry book. The hymnal was traditionally the layman’s book. A book full of verse. If you want a modern, try Dana Gioia. He has a good selection on his website. Your great-grandkids will be reading him. Try Litany and Planting a Sequoia for a start. Shakespeare’s sonnets are always free. Then come back to the Psalms.

“Tolle, Lege.” And do let me know if you take any of these up.

HT:Elizabeth Bruenig

Sanctification or Becoming Civilized

Having two of my own this article on raising boys who read struck a nerve, and yes I have to admit that I fail the Wii test. We have one. The eldest boy plays all the time, and youngest boy watches eldest boy. And yes, there is no way a book will ever compete with the Wii. (Although I will give us credit, we did make them take the summer off of Wii).

The larger argument is one of how do we produce civilized people. Up until Freud, everybody everywhere realized that being and raising the people we’d like to be was tough and necessary. Socrates – “virtue is its own reward”; Aristotle – “We are not studying in order to know what virtue is, but to become good.”; Confucius – “The gentleman understands what is moral. The small man understands what is profitable.” Proverbs – “Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just and fair.” Sometime after Freud all this instruction in virtue was barbaric repression.

Freud was partially right, it is a repression. Luther would call it the “daily drowning of the old Adam such that the new man might come forth” in his small catechism explanation to baptism. The entire world is not wrong. Virtue, otherwise known as the law, is good and right. Which society would you rather live in? One where all boys grow up on Grand Theft Auto X or grow up on Treasure Island or Swiss Family Robinson? Which one would be more just? The process of civilization is tough. Especially for many of this generation who are themselves little more than barbarians having not been instructed in virtue as a child.

The world (outside of Freud) is not wrong on virtue, but it only has half the story. The struggle of virtue is not one we can win on our own. The Christian understanding is called sanctification. God has placed His Holy Spirit in us to will and to do that which is good (Phil 2:13). As we grow in faith, as we grow as free humans no longer bound to sin and satan, we practice virtue. Sanctification is the process of becoming what God intend – of becoming a fully free human being.

It would be nice if the larger culture would at least return to the secular notion of virtue. But my guess is that is too hard to fill 500 TV stations with content. But the culture’s abandonment of virtue, doesn’t give us leave to abandon our duty. It does mean we have to be more intentional about it. It does mean making choices that will mark us and our children out from the barbarian hoard.