Tag Archives: Matthew 21

Messiahs – Tyrants and True (Palm/Passion Sunday)

Biblical Texts: Palm Sunday/Passion Sunday Matthew 21:1-17, Matthew 27:32-66
Full Sermon Draft

Have you ever been in a situation where you knew exactly what was going to happen, what was going to happen was a travesty but the desires of everyone involved are just too set in stone? Every action and reaction is a cruel inversion of the claims of those doing them? That is Holy Week. The desires of the Galilean crowds, the desires of the Jerusalem priests and the desires of Rome are locked into a danse macabre . The thing about the dance of death is that it reveals all of our follies. All of our false pieties and crass ambitions are laid bare and open for us to see. Those groups dancing 2000 years ago desired messiahs not very much different from those we often desire. Jesus exposes them, and defines what the messiah is. The sermon explores our false messiahs and how they tyrannize us, and the freedom the true King offers us.

Worship note: I’ve left in a bunch of music this time. The hymns for Palm Sunday are probably the greatest in the hymnal. Between the palm and passion lessons the choir sings a pretty arrangement of the Palm Sunday Hosanna. The Hymn of the Day was LSB 444, No Tramp of Soldiers Marching Feet, a modern hymn which keys off of Pilate’s ironic words in the gospel of John “behold your King”. Truer words were never spoken that came off a tongue so false. The closing hymn, LSB 441, Ride on Ride on in Majesty, also beautifully connects the Palms and the Passion.

Turning a Chair – Parables of Election

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Biblical Text: Matthew 21:33-46
Full Sermon Draft

The gospel text today is the second “vineyard parable” in three weeks. Two weeks ago it was the Parable of the Laborers in the Vineyard. Today was the Parable of the Wicked Tenants. Vineyard parables to me are always, at least in the background, parables of election. I suppose I’m using a technical term there, election. The doctrine of election is the Christian phrase for being chosen or God’s choice. It often gets invoked in debate about free will and determinism. I’m also completely convinced that every person has deep within themselves as part of how they understand the world a doctrine of election. That is because election is about love. Who loves you and why and how and how long.

This sermon starts off with secular parable of election of sorts – the TV show The Voice. It then turns to the vineyard parables to think about election in the Kingdom of Heaven and how it differs. Along the way we look at cornerstone vs. head of the corner in building and how that relates to Christ, the alpha and omega, and how misperception of election causes us to reject the stone/son. It finishes with a reflection on living the sacraments, especially baptism, and how we live into the grace of election. I’d invite you along to think about election and how you view and receive the Kingdom.

Proper Authority

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Biblical Text: Matthew 21:23-27
Full Sermon Draft

Authority is one of those words that, depending upon your context, can be a dirty word today. That is truly a shame because it used to be something that was exercised with wisdom. Those with authority knew they also had accountability. Those with it respected where it came from and its proper use. They knew authority came in multiple forms – hierarchical and moral – and that you couldn’t last long with the first if you didn’t respect and preserve the second. Authority was always a grant, a gift, a grace. It was never something that you earned. If you took it you were a usurper.

This sermon has a simple movement:
1) Our current trouble with authority
2) Authority abused by the chief priests and elders of the people and proper authority in Jesus
3) Jesus’ grant of his authority to his people in discipleship

It traces a deep vein in the Gospel according to Matthew of the sources and uses of proper authority.

The King who comes humbly – Palm Sunday

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Biblical Text: Matthew 21:1-17
Full Sermon Draft

This is the biblical text for the events of Palm Sunday, the start of holy week. The outline is very basic law and gospel. The law consists of identifying where we have gone astray. That happens in the reactions of the crowds. Those who should have known don’t care. This is traced as a pattern in Matthew’s gospel. Those who have some idea never-the-less attempt to pervert the power of the Kingdom to their personal Kingdom. The gospel is simply that the King comes anyway. The King comes, and humbly offers himself to all who believe.

A Political Act

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Biblical Text: Matt 21:1-11
Full Sermon Text

The text for the first Sunday in Advent always seems a little off. There is an alternate to the Palm Sunday Triumphant entry, so I had to check if that was because this was a change in the appointed readings that went along with changing Palm Sunday proper to Sunday of the Passion. But that is not the case. I guess someone else just had the same odd feeling that you don’t expect to show up in Advent and hear Palm Sunday.

But the text actually establishes the time. Jesus is committing a political act declaring himself a king. But not like any King the world would recognize. Neither the Galileans marching him in, nor the residents of Jerusalem, as Matthew makes clear, understand. Both want a messiah of their own making. Not this messiah who comes humbly. Not this messiah who stops to give sight to the blind. Not this messiah who is willing to suffer violence instead of inflicting it.

Nothing has really changed. We still want Jesus in our image. But thankfully we don’t get that. We get a King who comes right now in grace. To those with eyes that have been opened, this kingdom calls us to be its witnesses and its hands. One day this Kingdom will come in glory, but right now, it comes humbly. Through flesh and blood, through word and sacrament.