Tag Archives: Mark 1

Keep Walking

Biblical Text: Mark 1:9-15
Full Sermon Draft

It is the first Sunday in Lent, hence the purple colors on the graphic. The traditional text is one of the temptation of Jesus texts. When we think of those we probably think of Matthew and Luke’s stylized accounts with three temptations and three snappy comebacks. Mark’s version isn’t so stylized. His is all of about two verses. But in those two verses he emphasizes four things. 1) It is the Spirit that leads Jesus to the wilderness with Satan and the wild animals. God is not tame. 2) The encounter is presented as a continuing act. He was in the wilderness for 40 days; the entire time under trial or testing. 3) The Angels ministering were also present the entire time. 4) The result of the trial is the proclamation of the gospel – the reign of God.

Temptation is a perfectly fine word, but I prefer the word trial or testing. I think when we hear temptation with do two things. First we minimize the truth. We equate temptation with eating too much chocolate, we dismiss it, or we think it is only a narrow category of experience. Second we think of it as an instantaneous thing. But when we say a test or a trial, since we still have those in the secular world, we take them seriously. The time of trial is a serious thing. What this sermon does is consider the time of trial and the Christian’s response. It also considers how to view testing as an instance of the gospel. I don’t think I trivialize the subject, and hopefully give some comfort for those times of testing.

I have left in a hymn before the sermon, LSB 716, We Walk in Danger All the Way. This Hymn is one of the true gems of the church and should be much better known. It also does some of the preparation or even heavy lifting for the sermon. I also left in a piece of music after the sermon that I normally don’t – the offertory. My youngest son (8yo) is the one bowing his way through the hymn – On My Heart Imprint Your Image – which we use as the Lenten offertory.

What are We Here For?

Biblical Text: Mark 1:29-39
Full Sermon Draft

That title is the question of purpose; it is the specter of despair. It is also something that Jesus, in his time on this earth, experienced with us. And in his experience showed us how we should attempt to answer. As with all things Jesus it is so simple anyone could do it, yet not simplistic or limiting in any way. The sermon develops the role of that question in Jesus’ life, the thread of continuity found in the will of the Father through changes in purpose. It then develops that teaching for our lives.

Origin Stories

Biblical Text: Mark 1:14-20
Full Sermon Draft

I’ve always been fascinated by the synoptic gospel accounts of the disciples juts leaving, dropping their nets and following Jesus. For a long time I thought it doesn’t make any literal sense. Don’t get me wrong, I’m not saying it isn’t history, but that there had to be a lot more behind those stories. John’s gospel I believe gives us some of that more. John and probably Andrew had been watching this Jesus for a while because of the Baptist. So when he comes by the Sea calling, they drop their nets and follow. But there is more psychological depth to these stories. They are stories of longing, and stories of opportunity. God passes by, the moment moves quickly on, do you live, or go on with life? Do you embark on something original, or stay in well worn ways?

These stories are important to moderns because we have a twofold problem. We are surrounded by origin stories and new beginnings, but then none of ours satisfy, because we don’t actually live them. The call of Christ is the call to true life. It is not something we can live at a remove. We can stay in the boat, or get go toward the shore. We can leave the nets, or hold on, but not both. This sermon attempts to explore that area of necessity and longing.

The Beginning of the Gospel…

Biblical Text: Mark 1:1-8
Full Draft Sermon

All of the canonical gospels have their own spirit, a spirit expressed often at the very beginning. This is “year B” in our three year cycle of readings, so we are in the Gospel according the Mark. Mark’s spirit is one of immediacy, of now. It is a spirit of beginnings and ending. It relentlessly presses us with the oddness of the inbreaking kingdom. And with that very wonder and strangeness invites us to begin. To prepare the way. To make the paths straight. Now. Because you know not the time. The mighty one comes right behind, and all flesh will see the glory of the Lord. This sermon is a attempt to capture that strangeness, to experience the beginning of the gospel. To hear and fear the word to make straight the paths to our hearts.

Worship note: I have left in two hymns. The one before the sermon and the one after. Both share a word – Hark! It is the call of the herald, the Baptist, listen! Important information follows. LSB 349, Hark the Glad Sound, I believe reflect the pure Gospel content of that message. The greater one comes bringing a baptism of the Spirit. A baptism that bursts the gates of brass, and make the iron fetters yield. LSB 345, Hark! A Thrilling Voice is Sounding, captures well the immediacy of the Hark and the pressure it puts on us. “Cast away the works of darkness, all you children of the day!” And that pressure it recognizes coming from its eschatology. “So when next he comes in glory, and the world is wrapped in fear…”. Two marvelous advent hymns that happen to have a couple of wonderful tunes as well.

Winter is Coming

022215wordle

Biblical Texts: Mark 1:9-15, James 1:12-18 and Genesis 22:1-18
Full Sermon Draft

The texts for the first week of Lent in year B are distinctive and rough and play on each other in my reading. The central concern is testing. This sermon, following James, attempts to create a distinction between temptation and testing. It then looks at the testing of Jesus and the testing of Abraham as examples of standing under testing. The parallel is OT Israel who strayed under their testing in the wilderness. The application section then looks at a couple of example of modern day testing at the hands of ISIS. It ends by making a comparison between a spirituality that survives the Winter vs. the seemingly sunnier spirituality that ultimately fails in the cold winds.

The opening hymn is Christ the Life of All the Living (LSB 420) which is a classic Lenten hymn emphasizing exactly our wintery reliance on Christ alone. The choir echoes after the OT lesson with teach me your ways Lord. I didn’t get recorded, but after the sermon we sang one of my favorite hymns that captures this wintery Spirituality, Rise! To Arms! With Prayer Employ You (LSB 668). Our effort is not to moral perfection but to prayer. Of course part of the greatness is the chance to sing the hymn tune Wachet Auf.

That is why I came…

020815wordle

Texts: Mark 1:29-39, 1 Corinthians 9:16-27, Isaiah 40:21-31
Full Sermon Draft

The collection of texts assigned for today stuck me this week as wanting to talk about preaching. Jesus confronts himself with a question, what is the chief purpose of his ministry? And his answer set the paradigm of the Kingdom of God. The Kingdom of God is not one that is advanced as the kingdoms of this world. Instead it is preached; it is proclaimed.

So, this sermon is a basic statement of the power and purpose of preaching. And the source of all preaching which is never the preacher, but the one who commands the message.

Celebrity Jesus

020115wordle

Biblical Text: Mark 1:21-28
Full Sermon Draft

The text is Jesus’ exorcism of a unclean spirit in the midst of the synagogue. But the tension in the early part of the gospel of mark is between the reality of the messiah and the fame. Every time after Jesus expels a demon or does some work of power his fame spreads. This sermon playfully looks at this exorcism at a meeting of celebrity. It then juxtaposes our fame mentality against the reality that Jesus chose – the cross. That fame mentality seeps into our lives deeper than we think. And the freedom of the cross is more real and costly than we imagine.

Recording note: I have left in two hymns. The first is the introduction hymn which if you are asking what the real “Reformation Hymn” was I have to put up Dear Christians, One and All, Rejoice (LSB 556). A Mighty Fortress is what we think of, but Dear Christians reads like Luther’s testament. Listen for all the demonic/Satan/spiritual evil language which seemed appropriate for a lesson with an exorcism. The Listen for Luther’s proclamation of the gospel. The second hymn is our children’s choir with an Epiphany Hymn Come Thou Bright and Morning Star. Within the sermon there is a play on words with Star (Celebrity), Morning Star (Lucifer) and Morning Star (Jesus). Come our real morning star.

Three Comparisons

12515wordle

Biblical Text: Mark 1:14-20
Full Sermon Draft

The text is the emergence of Jesus after the arrest of John the Baptist and his calling of disciples. This sermon looks at three sets of comparisons encouraged in the text by their juxtaposition: Jesus and John the Baptist, Andrew/Peter and James/John, and Jesus and his disciples. Each comparison increases our knowledge of God and the path of discipleship. The sermon explores those especially the role of courage in the life of discipleship.

A note on the recording: I’ve included a couple of musical pieces. Our Choir sang an infectious newer hymn, LSB 833 Listen, God is Calling. It has a dramatic African Call/Response structure. I’ve been looking for about three years for a chance to get it into the service. It is just not something that a congregation can take on cold, but the choir sounded great. The second hymn is LSB 856 O Christ, Who Called the Twelve. It also is a newer hymn with some amazing depth paired with probably a familiar tune, Terra Beata formally, but I know it as This is Our Father’s World. (And I am still convinced that the theme song running throughout the Lord of the Rings movies is inspired by this hymn tune. At every moment of near despair, Frodo or Sam remember the shire and this theme plays in the background.) Both of these hymns are great additions to a Lutheran Congregation’s Hymnbook.

Heaven Torn Open

11114wordle

Biblical Text: Mark 1:4-11
Full Sermon Draft

The text and the church occasion is the baptism of Jesus. This sermon uses as a theme what Mark says happened at the beginning and at the end of his gospel – Heaven Torn Open. First at the baptism when Jesus becomes willingly the new Adam, taking our baptism. Then at the cross, when the veil to the holy place is torn open. Jesus counts himself with us sinners, so that we might be counted in the holy place. He doesn’t abandon or crush his creation, he redeems it.

I wish I had caught a good recording of the hymn post the sermon. It is LSB 404 – Jesus Once with Sinners Numbered. It is a great hymn and spot on. Here is a link to someone with a great voice singing it.

The Beginning of God’s Story

12714wordle

Biblical Text: Mark 1:1-8
draft 1.0

You could say it is one of my pet theories of the bible – the order of seeing and believing. Most moderns would emphatically say that sight leads to correct belief. (And hence the high priests of modernity sneer at Christ.) I think the reality is that faith or believing comes first. What we believe about the world influences what we see. And let me extend that further, I think that having a solid ground (i.e. Christ/God) is very important to having a good grip on truth overall. Without Christ we are much more likely to see all kinds of non-truth as truth. (I get that from Romans 1 FYI.)

I don’t expound on it often because: a) the culture believes just the opposite so b) it is hard to get solid accepted examples for such a mystical point. But this sermon is an attempt at just that because the immediate past has three examples of belief influencing sight, some very poorly.

The core of the problem is that false belief is always an attempt to justify ourselves (and demonize the other). The secure ground is what John the Baptist proclaimed as the beginning of the good news – a baptism of repentance. God’s story refuses to divide us; we are all sinners. God’s story refuses to divide us; we are all saved not by our acts or the law but by the acts of God. God’s story isn’t pretty or immediately believable. It just happens to be true good news.