What do me mean when we talk about last things? There of course is the very literal, but
other than 10,000 mile stuff, Jesus really doesn’t answer that. Because that is not what we are talking
about. What we are talking about is
impermanence and our anxiety caused by that impermanence. And that is was Jesus goes after. Even these “noble stones” of the temple will
come down. This thing that centers our
identity will fail. All earthly props
will give way. And Jesus goes on to name
them. And then he gives us a
promise. “Not a single hair of your head
You have both the knowledge and the promise. The knowledge that yes, the world is
impermanent. Don’t place your faith in
it, in any part of it. The promise that
there is a permanent thing, and that you are already a part of it. The Kingdom of God is coming with power and
great glory. So straighten up an raise
your heads. Because this is your redemption. This is your hour.
We are already in the last two weeks of the Church Year, so what that means for the texts is typically various parables and text that relating to the end. Some are more end focused while others have a near meaning in the AD 70 destruction of the temple. This text is one that is heavily focused on AD 70, but Jesus seems to invite some meditation at the end.
This sermon looks at the difference in how Jesus describes AD 70 from how he turns to the end. While in AD 70 he gives the warning to flee, in the end the command is to “stand tall and look up, for your redemption draws near.” That difference has influenced the Christian attitude to worldly events during the entire time of the church, or in the words of the text “the time of the gentiles”. The signs of the kingdom’s coming happen all the time. What the Christian takes from these is not fear or anxiety but assurance. Our redemption draws near.
The applied moral is really for this congregation. We are debating the purchase of a new organ. The sermon attempts to calm some fears in those matters.
Worship Note: Two musical parts are left in. Our opening hymn: Wake, Awake, for Night is Flying is the classic Lutheran chorale, LSB 516. Also, our choir sounded very good today at full strength singing the Psalm of the Day, Psalm 98.
The jumping off point for the sermon is a veteran’s tale of the end of a world (Iraq) and where he goes from there. It is a well told tale of an apocalypse of the City of Man. Based in truth or at least true emotion and experience. Told well. Strengthened by a deep bit of truth related to The Apocalypse. The apocalypse of the City of Man is always about accepting its end. And that is the deep truth; the city of man ends. The question is does your identity end with it, or does it just transfer to another city of man. It too doomed to end, just in a way yet unseen. Or do you look for your residence in the City of God?
The world’s advice is always acceptance of death. The world’s advice is the true opiate, that all of this is meaningless, a striving after the wind. But Jesus says to us: “when these things begin to take place, straighten up and raise your head, because you redemption is drawing near.” Right now the world groans. Right now the nations are in distress and perplexity because of the roaring of the seas and the waves. People faint with fear and worry about what is coming. But not you. Straighten up and raise your heads. Your redemption is near. The creation waits with eager longing for the children of God to be revealed…to be set free from its bondage to corruption (Rom 8:21).
If your hope is in the City of God, if you identity is found in Jesus Christ, the roaring of the seas are but a receding sound before that last trumpet.