Tag Archives: grace

Daily Lectionary Podcast – Isaiah 33:1-24 Revelation 5:1-14

Isaiah 33:1-24
Revelation 5:1-14
OT apocalypse vs. New Testament – a day of darkness vs. grace
The balance between God of grace and King Jesus and the personhood of God

A Kingly Irony

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Biblical Text: Mark 11:1-11
Full Sermon Draft

This was the first Sunday in Advent which is a season of preparation, of preparation for receiving God. The first open reception of Jesus as the Christ as the King was Palm Sunday, and the triumphal entry has been the historic reading for the first Sunday in Advent for almost forever. When you read it from the Gospel of Mark, as we are doing this year, it reads as irony (in contrast to the moment of messianic fervor in Matthew). In Mark, that first time, nobody got it. They were all looking for the messiah, the king, and when he shows up, nobody recognizes him. Now I think you could say the inverse. Nobody is expecting the messiah, the king, and if you believe the Bible, when he shows up this time, everybody will recognize him immediately. That is the Kingly Irony.

This sermon looks at the way this irony continues in our lives and that irony is actually the extended offer of the grace of the King.

Judgement By Works?

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Biblical Text: Matthew 25:31-46
Full Sermon Draft

The last judgement text can give a Lutheran heartburn, primarily because it inspires the question in the title.

What this sermon does is attempt to put the last judgement within its context in Matthew. It seeks to stay within two guard rails in interpretation: being willing to say ‘I don’t know’ and letting the text tell us what it means. There are two important questions that this is applied to. 1) Who are all the nations? 2) Who are the brothers Jesus references? These two questions form two halves of an answer. They also help I think to answer that title question, or at least lessen its force. The sermon ends with three short applications for our life together.

If we are willing to narrow the scope of the what those phrases mean – which I believe is correct based on the Gospel text itself – we get both a more humble eschatology, a text that is encouragement instead of judgement, and a greater emphasis on faith and church life.

Daily Lectionary Podcast – Jeremiah 23:1-40 and Matthew 25:31-46

Jeremiah 23:1-40
Matthew 25:31-46
False Shepherds vs. The Good Shepherd
The true source of good works – in us vs. in Christ (by grace & faith & Spirit)

Daily Lectionary Podcast – Deuteronomy 6:6-25 and Matthew 9:18-38

Deuteronomy 6:6-25
Matthew 9:18-38
Freedom, slavery and Powers that be

Turning a Chair – Parables of Election

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Biblical Text: Matthew 21:33-46
Full Sermon Draft

The gospel text today is the second “vineyard parable” in three weeks. Two weeks ago it was the Parable of the Laborers in the Vineyard. Today was the Parable of the Wicked Tenants. Vineyard parables to me are always, at least in the background, parables of election. I suppose I’m using a technical term there, election. The doctrine of election is the Christian phrase for being chosen or God’s choice. It often gets invoked in debate about free will and determinism. I’m also completely convinced that every person has deep within themselves as part of how they understand the world a doctrine of election. That is because election is about love. Who loves you and why and how and how long.

This sermon starts off with secular parable of election of sorts – the TV show The Voice. It then turns to the vineyard parables to think about election in the Kingdom of Heaven and how it differs. Along the way we look at cornerstone vs. head of the corner in building and how that relates to Christ, the alpha and omega, and how misperception of election causes us to reject the stone/son. It finishes with a reflection on living the sacraments, especially baptism, and how we live into the grace of election. I’d invite you along to think about election and how you view and receive the Kingdom.

Daily Lectionary Podcast – Deuteronomy 4:1-20 and Matthew 7:13-29

Deuteronomy 4:1-20
Matthew 7:13-29
Teaching as one with authority (Jesus on the Mount = Cloud of Fire on the Mount)
The difference of starting with the Beatitudes

Paragraph to Ponder…

“In an uncertain universe, some things are still for certain: Dirty plates, if you put them on a plastic rack and push them into the machine and press the button, will come out clean–every time. If you work hard at your job and do it well, even if it’s a [bleep] job, there is some kind of satisfaction in that, whether you’re stacking plates, chopping vegetables, or just setting out a plate of food. There’s this magnificent moment before a plate goes out to the dining room, for instance, when you know, and it’s just for you. You think, Hmm, that’s a pretty good [bleeping] plate. And then it’s gone.”
– Anthony Bourdain, here

What Then Will We Have?

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Biblical Text: Matthew 19:27-20:16 (Lectionary Reading: Matthew 20:1-16)
Full Draft of Sermon

That title is Peter’s question that leads to the aphorism: the first will be last and the last first, and the parable of the vineyard. This sermon looks at in sequence:
a) the literal facts of the parable, that God provides our daily bread
b) what it reveals to us about God, that He is never less than just, but full of surprising grace
c) a moral teaching, that comparisons within the vineyard are dangerous and instead we keep our eyes on Christ
d) the end times hope, that in the regeneration/new world the heat of the day of the vineyard gives way to pure light.

Take a listen.

The Keys of Grace

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Biblical Text: Matthew 18:1-20
Full Sermon Draft

Jesus’ predictions of His passion each elicit responses by the disciples. Those response are often quite telling. They highlight some false idea which the disciples are clinging to. But there is something else that swirls around the first two – Jesus offering what the church calls the Keys. What you bind is bound and what you loose is loosed. The first offer of the Keys leads to the passion prediction which Peter responds roughly “not going to happen”. In this second passion prediction Peter doesn’t directly confront Jesus, but in this sermon’s conceit starts succession planning. The sermon of Jesus that follows talks about what the Kingdom of Heaven looks like which is nothing to start succession planning over. Instead of leading with the offer, Jesus ends with the offer of the Keys. His followers will be humble or childlike or little enough to not demand the law or their due with each other. The church instead is based on confession and absolution. The church is based on offering and receiving grace.