That was of course Marshall McLuhan bemoaning the vast wasteland of TV. The more serious point is that particular mediums (TV, books, radio, talking, letters) are not just tubes to deliver something, but they mold or form the message itself. Books are solitary, serious and heavy. TV is fast and visual. i.e. you can’t capture Moby Dick on TV.
In regard to the Christian life the medium has meaning when THE WORD is a core concept, when by the foolishness of preaching THE WORD is given. Can you find THE WORD in this new medium of blogging, and if so, how does it effect it?
Ben Myers has an interesting post and journal article on the Blog as a place for theology. He is perhaps uniquely qualified to discuss this because of his blog which was one of the first to practice Theology in this new medium.
Two quotes – “One no longer publishes and defends an authoritative statement; instead, one participates in a continuing conversation in a collective enterprise…a process that foregrounds dialogue, accountability and self-correction.”
To me that is hopeful. It means that the blog foregrounds the need for ongoing repentance. It also means learning to live in a community defined by repentance and absolution. Things that are remarkably similar to what the local congregation is supposed to be, a gathering of sinners seeking God’s Word of absolution and attempting to live it out.
Second Quote – “The fact that one’s writing is not understood as a fixed artifact means one is free to write about many things…in this respect, theological discourse begins to inch closer toward the work of pastors and clergy, who are constantly challenged to utilize their theological resources in order to address new, unanticipated problems and solutions.”
Also somewhat hopeful. We all have a theology whether we know it or not. Theology shouldn’t be strictly formal things. I’m thinking of the biblical instruction to talk about these things when you walk and when you sit, when you lie down and when you rise (Duet 6:7). Anything that encourages that and not a stultifying seriousness is a good freedom. Do we get things wrong? Yep. Is that a big problem? Not if we remember the first point – repentance.
There are several other good observations in the paper, but I’ll leave it there.