Tag Archives: Christmas

A Holy Grace and Truth

My Christmas Day sermons are a little more contemplative. This one is from the texts of the day, primarily Isaiah 52:7-10 and John 1:1-14, but it also leans heavily on the hymn A Great and Mighty Wonder – LSB 383. It is a contemplation of the Holy set against the normal wisdom of the middle way. Merry Christmas

2017 Christmas Services

To Us a Son is Given

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The recording is our Children’s Christmas Pageant. There is a short homily by me at the start and then the kids you see in the photos take over and renew the story of the Son given to us. Their bother, Immanuel.

Christmas Eve & Christmas Day

Service Schedule
Christmas Eve – 7 PM – Lessons and Carols
Christmas Day – 9 AM – Divine Service

Come and Worship. Worship Christ the Newborn King.

2015 Children’s Christmas Pageant

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Christmas Day 2014

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Full Sermon Draft

This sermon looks at the appointed epistle readings of the Christmas Eve/Christmas Day. Each ponders in their heart the meaning of Christmas from a slightly different perspective: mystic, personal and kingly. It really is a riff of of my favorite Christmas Hymn: A Great and Mighty Wonder.

Hark The Herald Angels Sing – Children’s Pageant

2014 Christmas Pageant 2014-12-21 005 (1024x683)

That is the picture of the cast for our Christmas Pageant. We give the kids the full service on this day. So, the recording is not our typical sermon but our best recording of the play. The kids acted out and explain to us the Hymn Hark the Herald Angels Sing.

Christmas Pageant 2013

Just some pictures of getting ready. Thanks to Jenelle for all her work and to all the parents for getting their kids to practice.

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Santa Claus is Coming to Town, or is he?

P&F santaMolly Hemingway (and several others) on the horror of not having Santa growing up. I’m with Ms. Hemingway, Santa was always such a minor trifle I can’t stir up the emotional energy to care. If my child asks, I answer “what do you think?” Ethan (4) just says of course. Anna (10) doesn’t want Santa believer Ellen’s presents to stop. And then I typically ask something like “what is the main purpose of Santa?” Which as the older they get the more it becomes about the naughty and nice list. I have to confess using on David the Santa Scanner, an iPod app that determines which list you are on (controlled nicely by where you press the button and how clean the room is). But my goal is then to ask, “is that what you hear in Sunday School about Christmas?” And the answer is no. I don’t necessarily want to teach them morality although the 10 commandment are a good start. What I want to teach them is God’s grace. We make up things like Santa, but they are only non-toxic when handled with grace. When I give the Santa Scanner to David to scan me and it puts Daddy on the naughty list.

The Violent Bear it Away (A Meditation on Matthew 11 and some current events)

JB headThe appointed gospel text for advent 3 was Matthew 11:1-19. Due to our Christmas schedule, we skipped it and went for Advent 4’s readings. When you are aiming for rejoice, the second John the Baptist lesson just doesn’t fit the bill. So we took it up in Bible Class Sunday and this morning. When I should be wrestling with the Christmas Eve message, I can’t let this one go. It seems so appropriate, yet so against everything the modern American church attempts to say.

It starts out with a question. John the Baptist sits in Herod’s prison and sends a couple of disciples to Jesus with a question. Are you the one, or should we expect another? Most of the commentators in Christian history have attempted to paint a fig leaf on this question. They have typically made comments to the effect the John was just moving his disciples along. He was asking the question and sending them for their benefit. We don’t know, but it doesn’t feel like that to me, especially when we encompass Jesus’ answer.

Jesus’ answer to me is twofold. A yes, look at the miracles. And when concludes the list with “the good news is preached to the poor” that is a textual referent to Isaiah 61:1. But then Jesus appends a “but”. “Blessed in the one who is not offended by me.” Why would someone be offended by Jesus? Especially why would someone sitting in prison who once gave a bold witness to Jesus be offended? Part of Isaiah 61:1 is “to proclaim liberty to the captives, and the opening of the prison to those who are bound.” Surely the greatest of the prophets, as Jesus would say the Baptist was/is, would be included there. Jesus, are you going to free me, or not?

The disciples are always asking are you going to establish the Kingdom now? The 5000 fed out in the desert tried to crown Jesus. He was eventually crucified because he claimed to be “the King of the Jews”. Did you come out in the desert to see a reed blown by the wind? No, we don’t need to come out to the desert to find someone who will tell us what we want to hear. Did you come out to find someone in fine clothes? No, if we wanted to see worldly power and authority we’d go to Congress (or K street). We’d get plenty of reeds in the bargain. No we came out to hear the Word. We came out to hear a prophet. And this prophet, this inbreaking of the reign of God is not by power and glory. It does not empty out the prisons, at least not the physical prisons. John, blessed are the ones who are not offended at this humble Kingdom. This Kingdom that only comes hidden. This Kingdom that only frees you of your sins.

From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent bear it away. The Kingdom comes not in pomp, but as a child in a manger. It comes not at the head of an army, but on a donkey. It comes not by bread and circuses, but by every Word of God. It comes not by authority, although it has that, but through appeal. It comes to the poor, those who know they need it. It comes by grace.
And as with everything that comes by grace, that makes appeals, that feels soft. The violent take it. They took him…to a cross. They took the apostles. They killed the prophets and stoned those sent to them. Do we really think it is different for us? From the time of John the Baptist until now…

The kingdom can come with kind words such as these. It can come with crass words captured here. Doesn’t matter to those who don’t have ears. “We played the flute and you did not dance/We sang a dirge, and you did not mourn.” From the time of John the Baptist until now the kingdom of heaven suffers, and the violent bear it away. There is just an order to these things. First they will come for the crass, and then for those who can use nice words unless they are quiet. I wonder what my 10 year old self would have thought soon after the miracle on ice if I had told him a Russian president, as Machiavellian as he might be, might understand the place of religion better than an American. (This is not an assertion that it is true, just that in 1984 I would have laughed at the thought – the Godless red commies, today after reading that from Cold-Warrior Pat Buchanan it can’t be laughed away.)

But this is Advent closing in on Christmas. Immanuel did come and did free us from our sins. “Jesus, friend of tax collectors and sinners.” And he will come in triumph and make all these minor trifles blow away. When the government shall be upon His shoulders (Isa 9:6), and with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked (Isa 11:3-4). And wisdom is justified by her deeds (Matt 11:19)