The text, a quick read, is the parables of the lost sheep and the lost coin. And these are such clear and tender pictures of the grace of the gospel, a preacher might be doing injustice to them by preaching anything but their simplicity. That is my request for a bit of grace at the start. Because that simplicity is there, but I push a little bit beyond that simplicity here. And the reason is that our context has changed. And I think that we as Christians need to change the context in our heads when we hear these parables. We need to be a little wiser in regards to law and gospel and ears to hear. So jumping off of a Luther himself sermon, this sermon looks at just who are the lost sheep, as well as the grumbling Pharisees and Scribes, and the sinners and tax collectors, both those who come to hear Jesus and those who are riotously secure in houses on the sand.
The place where Jesus gets the roughest, at least to modern ears, especially modern protestant ears, is anytime the idea of discipleship or faithfulness or sanctification comes up. When Jesus turns the crowd and says something offensive or obnoxious or just strange, you can bet he’s talking about walking the Christian way. And that is what today’s text is about.
As this sermon lays out, following Jesus’ pictures, the financing of the tower is secure. Jesus has already paid it. Likewise Jesus has already won the victory over the enemy. We need not fear. But the tower needs to be built. The war needs to be fought. And we are called to do that. Yet many will turn away from it. And they will make peace with the world simply because they wish to avoid the cross.
The text as I read it has two clear parts. There is the introductory part which is the crucible around the man with dropsy. This part to me carries the full gospel – Jesus embraces sinners, heals us and releases us in peace. The second part is the parable or the parables. But these stories are not the cute little tales of fathers and sons or sheep and shepherds. These parables are less invitations to understand the goodness of the Father and are more warnings or wisdom sayings. (Hence the OT reading being from Proverbs.) They invite us not to ponder who God is, because Jesus has already demonstrated that clearly and completely in his action. Instead they invite us to consider how do we live having seen the revelation?
The world seat people, chooses honors and awards, in a certain order by its rules. Jesus knows this and gives that order the side eye. The warning is that we should know this as well. How the Father honors is different. How eternity with order itself is different. And if we are made for eternity, we should be acting that way today. As another parable puts it we should be using today’s mammon to be welcomed into eternal dwellings. If we eat up all our providence today, claiming the great seats now, when that day comes the shame will be known to all.
The journey inspires a lot of questions. One of them is simply who else is on this road? And that is a forked question. The first fork is what we typically hear today, which is a complaint against God. Just what kind of God are you that you might damn this person close to me. The second fork though is the buried concern for myself. Can I be one of the few?
Jesus I think answers the question rather straight-forward. First, you strive to enter. The other person’s salvation is not you concern, but your own is. You strive. And that striving is not earning it, it is simply living the life of Faith. The journey to Jerusalem is always up hill. It is always contrary to natural desire. Walk it. Second, just as we take Jesus at his word to strive, we should take him at his word that many will be outside the kingdom. The way is narrow. When the day of grace is done, there will be lots of people who knock on the door, but at that time it is just. Today, though, seek, strive, the door is open. Third, there is some solace in the midst of striving. Abraham, Isaac and Jacob and all the prophets. All the great cloud from East and West, from North and South. All will sit at the table in the Reign of God. All Israel will be saved. Can you be one of the few? Are you baptized?
Theme for the last day: When life is Good, God is Good. I loved the themes this year. The Goodness of God is a wonderful part of scripture not talked about enough. It might even be the central theme of the whole story. Is God good. As our VBS said this week. When life is unfair/scary/changes/sad/good, God is good. He is bringing the good out of everything, and he doesn’t spare himself from that everything.
The Theme for the Day: When Life is unfair – God is Good! Through the story of Moses and the Exodus, here is day 1 we are learning about goodness. Each day we have a video retelling the story with some pictures that we’ve taken throughout the day.
Biblical Text: Luke 12:49-53 (Hebrews 11:17-31, 12:1-3, Jeremiah 23:16-29)
The text is an apocalyptic saying of Jesus. “Do you think I came to bring peace on earth? No, I tell you, but division.” On the face of it, it contradicts the message of the angles of Christmas. This sermon attempts to keep them together. How do we have both divisions and peace?