The curse and blessing of a liturgical church. When everybody else has already moved on to Christmas, maybe they’ve been on it for a month, we are still in Advent. The day is often given over to Mary and the magnificat. There is a great recording of our choir singing one of those here. But I’ve been spending time with the minor prophets this season. We’ve been taking them in bible class, and I felt I had to bring one into the pulpit. One more day of blue and purple. One more day of the penitential and the hopeful. Grant me 15 minutes of Advent on this 4 Sunday of the season. We’ve got a bakers dozen for Christmas starting tomorrow.
When: Saturday, October 6th from 4:30 until 7 pm.
Where: Here, eat-in or take-out
What: Dinner includes beef au jus on kimmelweck roll, cole-slaw, authentic homemade German potato salad, pickle and dessert.
Children’s Dinner includes: hot dog, mac & cheese, applesauce and dessert.
Adult Tickets are $10.00 Kids’$5.00
Who: Proceeds help the preschool and charitable endeavors of the congregation. The Food helps your stomach and general sense of well being, because it is yummy.
585-334-4795 to reserve tickets, or at the door until we run out.
Where: Here @ St. Mark’s
When: October 7th
Time: 4:30 – empty (usually ~7PM)
Cost: $9.50 adult/$5.00 children
Eat In/Carry Out
Menu: Roast Beef on Kimmelweck Roll (w/Horseradish if desired), Homemade German Potato Salad (worth the admission itself), Cole Slaw and dessert. Drinks provided for eat in.
Children’s Menu: Hot Dogs, Mac& Cheese, Applesauce, Dessert
I had something to say here, but I don’t know if I got it across. Maybe that is because it is more of an intuition that something that can be fully expressed. If I try and summarize it:
1. Measurements temporal are like constant correction while driving, sure to get you in an accident. Only eternal guidelines keep you on the narrow way.
2. The happiness of God is to save sinners, which requires the cross. Christ was happy to walk to Calvary.
3. We have a God who can be found. The only place we find him is on that cross, and under the cross.
4. The paradoxical truth is that to find God, the only place we can be truly happy (have shalom, experience rest), is when we deny ourselves and take our place under the cross.
That might sound masochistic, but look at the world. Is anyone who chases their temporal self-actualizing goals ever really happy? Look at those who have given up claims to “my goals”, a) how happy are they and b) how often do they get everything else?
Worship Note: I left in our final hymn, LSB 333, Once He Came in Blessing. It is listed as an Advent hymn, but as I think I’ve stated elsewhere Advent is most akin to our experience and that section in the hymnbook is stacked. The four stanza progression is just a gorgeous simple statement of what the text was expressing.
Trinity Sunday is the one Sunday a year that I feel free to talk a little pure theology. It is not that my sermons other Sundays are theology free, they couldn’t be if you were being faithful. It is that there are theological ideas that I think explain a lot in a compact form, but you end up explaining and lecturing instead of preaching, and the point is preaching. Trinity Sunday, with its spotlight on the Athanasian creed (which I left our congregational recitation in the recording), is a day given to deep foundational theology. What God is in Himself. Don’t worry, I connect the concepts of the economic and immanent Trinity to Pixar, Marvel and DC, so I hope I brought it down a little. It is a day to make clear the God we invoke, Three in One, and expose the idols of the age.
1. All true prayer is placing before God his own words and promises
2. This is even more the case when our words are inappropriate
3. We pray that what is certainly true with God would also be true with us, now
4. Thanksgiving is appropriate for when we are given eyes to see what God has done
5. Sometimes the answer is no
6. Maybe worse are when the answer is yes, but we didn’t mean that petition, not really
7. Prayer is the language of the exile who was given a promise
8. Not all exiles have promise, learn to discern holy exile from discontent
9. The prayer of the exile is two-fold. First, sustain a remnant for your name
10. Second, be present with me, here in exile, such that you might bring me home.
We have in the past packed shoeboxes. It has been a congregational mission running up to Advent, but it was distributed. We provided boxes and info and delivery, but asked individuals to pack their own box. One of our members in the pictures below had done this with her mother. They had been trying to double the number of boxes they did each year and when her mother passed away it became something of a memorial. But now she was looking to double from 18 to 36. The individual approach wouldn’t work so well. She engaged the women’s group and they took it on as a mission. Those in the congregation could still pack their own, but we also asked started to ask for specific items, like 36 toothbrushes and 6 dyno-trucks (for the mid-boys) and baby-dolls for the girls. Also soccer balls (deflated w/pump) for the older kids. If you couldn’t pack your own, some of these smaller items were within reach. A big help from Thrivent action grants as well. A Thrivent T-shirt is in each of those bags. Maybe not the advertisement they were thinking of, but good. Last night they packed all those boxes. Plus it looks like we will get roughly a dozen pack your own. Margaret met her goal. (No idea how we meet next year.) And I have to add that we met a personal goal that I had. When I started encouraging this I had hopes that we would reach a total number of boxes equal to every family in the congregation. With this year it looks like we will have done that. And with how it was collected, I think we got much deeper participation than we ever could have each alone. A beautiful example of “Life Together”.
This is the second part of the Jesus’ discussion in Mark chapter 7. The first part (last Sunday) focused more on the centrality of the Word of God. In the words of the Lutheran confessions that would is the sole norm of life and faith. It is the norming norm. All of our traditions must conform to the Word of God. The second part Jesus turns from false source of authority to the source of our problems with it. It is not that we don’t know the Word of God, but that naturally, out of the heart of man, come evil designs. What we take into the body cannot defile us as Mark comments settling the question of foods once. But we naturally take part in wickedness and fall into foolish ways.
The sermon examines Jesus’ comments on both wickedness and foolishness and puts it in the context of the larger bible’s discussion of understanding and foolishness. It then bridges into the good news. Out of our natural hearts come wickedness, but God is about replacing those hearts.
This is the third and last sermon on the “Bread of Life Discourse” in John 6. The typical and easiest way to understand the entire discourse where Jesus says we must eat his flesh and drink his blood is as a reference to the Lord’s Supper. That isn’t wrong, but we do have to ignore that fact that when Jesus said it the crowds who heard it had no recourse to the sacrament. What this sermon attempts to do is proclaim the gospel from this most perplexing text with the sacrament not as first resource but as an gift that embodies for all time the truth.
What I latch onto is Jesus’ embellishment of eating the flesh and blood as the gateway or image of Christ abiding or indwelling in us. Just as the Father dwells in Christ or Christ as the perfect icon of the Father, by eating Christ he dwells in us. Creation has always been about building a dwelling place or a temple for God. In Christ we have the perfect temple, and we are made the living stones as God dwells in us. As Christ is the icon of God, we become the body of Christ and icon of a sort (although that might be a little strong this side of the New Jerusalem). That flesh and spirit incarnation is always a scandal to the world which wants to keep them separate.
Yet as Peter says – these are the words of eternal life. The second part of the gospel explored is Peter sequence where we believe first and then come to know. We must eat first – take Christ into us – to know. The body and blood of Christ give us a sure foundation. We can know because he is the bread that has come down. If we keep it outside of us, we can’t know. Belief comes first and it is belief from the heart.