The text is the Transfiguration which has become the standard text for the Ending of the Season of Epiphany. As such this sermon is the last in this loosely connected series. The evangelist Luke’s treatment of the Transfiguration is unique. In the parallels it is the Easter before Easter. In Luke it is Epiphany that starts the journey. And it is on the journey that everything we fear we might lose as the epiphany fades, or that we never got because we were sleepy and didn’t see the entire thing, is confirmed in the living. We remember the mountaintop, but that is the symbol for the life. Without the life, the mountaintop loses its meaning.
The title here is is a phrase that Jesus repeats three times – What Grace is Yours? And it is a question as world turning today as it was when he said it. We all have coping strategies for remaining “good people” without it really costing much. We narrow down who are neighbor is. We display love toward those we know by social conformity will return it. This is how the world works. But Jesus holds that up and says “you know what? Sinners do that. What Grace is Yours?”
If you want the good news, if you want the gospel, you can’t do what the world does, but to a new group – meet the new boss, same as the old boss. The grace that is yours, is the grace that Christ has shown us. While we were sinners, while we were the ungrateful and the evil, Christ gave us himself. And being incorporated into Christ, and with the indwelling of the Spirit, we can have that grace – both for us and to share toward our neighbors. Not in a narrow sense, but toward the world.
And when you live this way, the measure you give will be filled by God. What grace is yours? The measure of God.
I’ve grown to love this series of texts for the Epiphany season from Luke with a late Easter. The early ones are about what and where we can expect to see God (i.e. have an Epiphany). The middle ones are about the proper reaction to that. And now we will have Luke’s version of the sermon on the mount which is about discipleship. What does the good Christian life look like? What does not just reacting but enduring in the Christian life necessitate? When you get into this territory you get into the wisdom tradition, or you have to start talking about virtues. In this case the virtue of faith, but of a very specific kind. To live the Christian life requires faith in the world to come and that you are already part of it. The Christian does not act simply on maximizing the good in this world alone. The Christian works under the assumption of eternity. And that will bring them into some temporal conflict. The blessings are for those who endure and persist. The woes are for those who take their share now, forgetting the age to come.
The pastor’s of LCMS circuits get together on the monthly basis for worship, study and commiseration. The host is responsible for the worship and preaching. When it is my turn, as it was this month, I take it as an opportunity to preach to a unique audience. This is the text I preached.
When I say a unique audience the biggest thing I assume is a familiarity with certain texts and theological concepts. The second thing I assume is something of a contemplative practice by which I mean a willingness to examine the effects of our theological concepts played out in the lives of people. We all have these concepts. The difference is that pastors should be and usually are acquainted with theirs. And because they will be held responsible for those effects, they need to examine them in the light of scripture. That is what this sermon does. Which focuses on our lack of use of the law or God’s word of power.
We are moving into the second half of an Epiphany Season. And this is turning into a little longer series of at least semi-joined sermons. This second half often just gets dropped, when Easter is earlier, so we don’t always get to these lessons, which is a shame. Because it is these that ask the important questions of how do we respond to an Epiphany. If we have seen God, what do we do?
Last week showed a couple of broad wrong paths and the narrow right path. This weeks lessons walks us through the deeper give and take. Epiphany, Repentance, Reassurance, and Call.
A quick note about this sermon. It is really a short one at the start, and then the rest. With NY State becoming an open infanticide state it was necessary to say something from the pulpit about this deep wrong. That is the short clear start.
The second part hopefully ties that in. The text is about the authoritative Word of Jesus. When He preached everyone recognized the impact of what he said. And that impact wasn’t really the healings or the exorcisms which were the signs and wonder. The impact was that His Word demanded a response. The text gives us three examples of responses. The sermon looks and them and how we respond in our lives.
We are continuing through our Epiphany series which might be subtitled “seeing God”. The normal ways of seeing God that the Epiphany texts help us to see are Word and Sacrament. This text is no different in that, except this text asks the next question: what does seeing God mean for the one who sees? And Epiphany is always also a test. Do we believe? Do we trust the promises given in the Word of God and the sacraments, or do we demand what we take as greater signs? This sermon ponders Jesus’ reception in his hometown, and parallels that reception among those who have been made his family by baptism.
In Last week’s message we pondered What is an Epiphany answering that a Biblical Epiphany was seeing God. Following the Star is not just about a mental change or even a change of habit, but it is about meeting God. The question then becomes how does this happen? The texts of the season answer that for us. This message ponder’s Luke’s unique portrayal of the baptism of Jesus which is one that cares little about the actual baptism but instead pairs it down to the simplest presentation- The Word of the Father and the Presence of the Spirit. How do we see God? In the Inspired Word.
Our common answer to that question I think would be something of a snoozer. We have dime store epiphanies. This sermon looks at what a real epiphany is. And then it looks at what an Epiphany demands of us. If we see the star, are we willing to follow? Openness to that answer makes all the difference.
The texts in “year C” of the lectionary and when Epiphany proper falls on a Sunday make for a wonderful series. Over the next few weeks we’ll be taking a good look at how the light enters and grows in the Christian life.
The text for the Sunday after Christmas this year was the Purification and the Presentation of Jesus at the temple. These are actually two separate things. The Old Testament laws that are being fulfilled are from two separate places. The OT text of the day is the basis of the Presentation of Jesus. The Purification is from Leviticus. The Sermon is an attempt to ponder what odd ceremonial laws have to do with us today. I think they might mean more than we would give them credit for.