What do me mean when we talk about last things? There of course is the very literal, but
other than 10,000 mile stuff, Jesus really doesn’t answer that. Because that is not what we are talking
about. What we are talking about is
impermanence and our anxiety caused by that impermanence. And that is was Jesus goes after. Even these “noble stones” of the temple will
come down. This thing that centers our
identity will fail. All earthly props
will give way. And Jesus goes on to name
them. And then he gives us a
promise. “Not a single hair of your head
You have both the knowledge and the promise. The knowledge that yes, the world is
impermanent. Don’t place your faith in
it, in any part of it. The promise that
there is a permanent thing, and that you are already a part of it. The Kingdom of God is coming with power and
great glory. So straighten up an raise
your heads. Because this is your redemption. This is your hour.
The question I asked in Bible Study to start discussion was “What is the most effective faith killer?” We were looking at the OT lesson for the day (Exodus 3:1-16), and there are a bunch, but what I wanted to build from was phrased by the group as “lack of experience of God”. And there are a bunch of different ways that can come about, but the one I wanted to hone in on was when religion slips into an insider code or a tradition not understood. That is the religion of the Sadducees.
This sermon might be a little rough, but I think it ponders an important point for the church. Has our religion slipped into a barely understood tradition? Is it a code that helps us ID our tribe, but has little to do with our daily lives? We need that experience of God. As Luther would say about baptism, “we daily arise to live before God in righteousness”. Is your religion world weary? Let a little fear of the Lord into your heart.
The day on the Christian Calendar was All Saints (Observed). Actual All Saints is November 1st. The point of the day is slightly different depending upon the tradition you are in. In a Roman Catholic tradition it is about all the minor saints which might not have been celebrated. In the Lutheran or Protestant traditions it is more about a celebration of the church at rest, and how the communion of saint continues to help the church at warfare. In the Roman tradition that is straightforward – invocation or prayer directed toward the saint. In the Lutheran tat is not the case. Instead the saints become for us living examples. Examples of faith and of life. Lives worthy of thanksgiving. This sermon asks the question “What is a Saint” and explores their role in our lives.