The journey inspires a lot of questions. One of them is simply who else is on this road? And that is a forked question. The first fork is what we typically hear today, which is a complaint against God. Just what kind of God are you that you might damn this person close to me. The second fork though is the buried concern for myself. Can I be one of the few?
Jesus I think answers the question rather straight-forward. First, you strive to enter. The other person’s salvation is not you concern, but your own is. You strive. And that striving is not earning it, it is simply living the life of Faith. The journey to Jerusalem is always up hill. It is always contrary to natural desire. Walk it. Second, just as we take Jesus at his word to strive, we should take him at his word that many will be outside the kingdom. The way is narrow. When the day of grace is done, there will be lots of people who knock on the door, but at that time it is just. Today, though, seek, strive, the door is open. Third, there is some solace in the midst of striving. Abraham, Isaac and Jacob and all the prophets. All the great cloud from East and West, from North and South. All will sit at the table in the Reign of God. All Israel will be saved. Can you be one of the few? Are you baptized?
Theme for the last day: When life is Good, God is Good. I loved the themes this year. The Goodness of God is a wonderful part of scripture not talked about enough. It might even be the central theme of the whole story. Is God good. As our VBS said this week. When life is unfair/scary/changes/sad/good, God is good. He is bringing the good out of everything, and he doesn’t spare himself from that everything.
The Theme for the Day: When Life is unfair – God is Good! Through the story of Moses and the Exodus, here is day 1 we are learning about goodness. Each day we have a video retelling the story with some pictures that we’ve taken throughout the day.
Biblical Text: Luke 12:49-53 (Hebrews 11:17-31, 12:1-3, Jeremiah 23:16-29)
The text is an apocalyptic saying of Jesus. “Do you think I came to bring peace on earth? No, I tell you, but division.” On the face of it, it contradicts the message of the angles of Christmas. This sermon attempts to keep them together. How do we have both divisions and peace?
This is really part two from last week. Jesus is teaching about covetousness and how to avoid it. Last week we under the parable of the Rich Fool we elaborated on two parts: 1) have faith in the providence of the Father and 2) be busy putting what is given to you to work for the kingdom. The third part rests on the character of the Father. And that is what Jesus bids us to ponder – just who The Father is and how he acts. There are potential God’s where covetousness would be justified. But that is not The Father who for a day clothes the lilies in such riotous beauty to make Solomon blush. You think he’s going to do that and not clothe you with the resurrection body? C’mon. He wants to give you all the treasures of the Kingdom. And he does this because he is our Good Father.
The actual text for the day is v13-21, but part of the set up is in v1-12. Jesus teaches the disciples what I’ll call kingdom priorities. And immediately a man stands up to test those. Jesus jumps right on him and the simplest besetting sin – covetousness. The quickest way to be knocked off of Kingdom Priorities is by desire, even desire for something that might be good. Instead of aligning one’s life around the priorities of the Kingdom, one is consumed with and aligns life around those desires, or worse fear of losing them or never achieving them.
That is the aim of the parable. The Rich Fool already has a lot – his barns are full, but he has acquired more. And his only concern is how he might keep it safe for his own good. Jesus calls this attitude foolish. Foolish for some poignant reasons. Reasons that I think resonate with some current events. (Note: two items addressed here are immigration and the most recent mass shooting as it seems to relate to that. You might not agree. It might make you uncomfortable, but I could not ignore it.)
The conclusion (if not a complete solution) is to hear how the Church Father’s used this. I’d invite you to give it a listen.