Where: St. Mark’s
When: Monday August 19th – Friday Aug 23th
Time: 9:00 AM – 11:30AM
Who: Pre-k to 6th grade
How: Show up a little early the first day or (Greatly Encouraged to be sure we have enough materials) Pre-register by clicking here.
Monthly Archives: July 2019
Where: St. Mark’s
Biblical Text: Luke 11:1-13
I stole the main points and general outline of this sermon from one by Luther. I have to admit that I typically find Luther either so much part of who I am that he isn’t that helpful, or his context so different from ours that translating is likewise tough. But the shorter sermon I ran into was both interesting and immediately useful. I talk a little bit more about why it shocked me in the sermon. But the main points itself are answers to: what is necessary to be sure that your prayer is heard. Luther said five things are necessary. This sermon looks and them and fleshes them out for us.
- Based on a Promise of God
- Faith to Receive it
- Lack of Bad Faith – this might be the big point for us and it is explored in the sermon. The big point is rely on the goodness of God.
- Knowing our unworthiness
- Trust God’s actions, don’t unnecessarily limit God in your requests
Biblical Text: Luke 10:38-42
The text is Mary and Martha which has had an outsized influence on Christian history. It is not stretching it to think that the interpretation of this passage shaped Christianity from the 200’s to the Reformation. What I’m speaking of is the separation of the Christian Life into the Active and the Contemplative. But that division, isn’t really fair either to the historical reality or to the larger reality presented in all of Luke 10.
What this sermon attempts to do is understand Mary and Martha in the full context of Luke 10. It ponders how and why Mary represents the one thing needful, while at the same time giving Martha her place as one addressed doubly “Martha, Martha” by the LORD. (Ponder for a second the full list of those addressed this way. It is like finding yourself on a list with Babe Ruth, Ted Williams and Barry Bonds.) And then it answers how we move from an anxious and troubled place, to the place of holding the one thing needful.
Biblical Text: Luke 10:25-37
Christians often talk about our freedom in Christ, or at least pastors do, but I’m not sure that we often talk about what the freedom actually is. If we do the farthest we often go might be our freedom from sin. Yes, Christ has freed us from sin. And that is something big. But I think borrowing the Apostle’s analogy, that is the milk of the Christian life. As one grows one needs to eat meat. And what is that meat, or at least some of it? We have not just been freed from sin and because of sin from death, we have also been freed from Satan and the powers and principalities. The Good Samaritan parable is a lesson in Christian freedom. We can be so bound in our identities, the laws, rules and chains of those powers, that we pass-by on the other side. Life – and the Lord who writes that life – presents us we many opportunities to exercise our freedom in being and becoming truly human. In becoming Christlike and triumphing over those powers. We can choose to be neighbors. We can choose to pay the cost of that. We can have our guts churned and be human. Or we can stay bound in identity chains. Christian freedom mean choosing to be a neighbor.
Biblical Text: Luke 10:1-20
This sermon is a traditional mission day sermon. The sending of the 72. But I took it in a different direction. I wanted to ask a different question, or maybe I should say a question that I think is on many minds. For all the talk of missions and growth in the church, why does it seem like we see little of it? Why knowing that we need revival, does it not happen? To me there are three answers. The first is denial. Hey, it is not so bad. The second in to blame God. And the last is to examine ourselves. And this is where I think our text helps us. Jesus gives a bunch of advice to those on mission. 1) Pray earnestly. 2) Don’t take the moneybag. Depend upon the providence of God as you step out like lambs amidst wolves. 3) Receive the word of peace. And finally, 4) rejoice that your names are in heaven, which I take a reminder to put first things first, which is simply God.
This message might be a bit hot. I admit that. But I think it is true. I think it is a valid answer as to why revival tarries. It is a honest examination of why we know we have a spiritual problem, but it doesn’t go away.