Technically next Sunday is Rogate (if you listen to the sermon you’ll find out), but the calendar got a little scrambled and the texts this week fit the old liturgical practice better. The selected text is sometimes called Gentile Pentecost, but what I’ve portrayed it as here is how the living and active Word – Jesus Christ – precedes us and calls us to be an active part of the Kingdom.
Occasionally you give a sermon that you know is going to be challenging, or is just not going to connect with some. That is the fact of being an every Sunday preacher. If you don’t that means you are never stretching any of your listeners. And worse you might not be stretching yourself. This is one of those sermons. I like this one. I also know this is one of the types that many preachers would stay away from. The only thing I would add is that we live in a technological society, and locally we have a national-class STEM school. That should be engaged.
Honestly what I wish I had was another 5 – 10 minutes. The set up, which is overly long as it stands, tees up two things that are both present in the text and are important for our Christian lives. A modern reality around AI asks questions both on our divisions and how they are created and about personhood. As I was writing I intended to bring both of those. But the personhood argument is left as something of a stub. It is there. Hopefully it will give you something to ponder.
The text is the conversion of Saul/Paul on the Damascus Road. I took the first text because of something that happened with the confirmands. When I mentioned “The Damascus Road” they had no idea what I meant. I also took it because we most often concentrate on what I think is one part of the Damascus Road experience, and that the lesser part. We focus on the dramatic turn, Saul going from “threats and murder” to preaching the gospel. And that change of action is important. The gospel does lead to good works. But there is a second part which should be the first. And it is the second part that puts all of us on the Damascus Road. We all were agents of the powers that be. Whether we met Jesus on the Road quite a ways down it before he turned us around, or if we met Jesus as an infant in a baptismal font, we all have changed Lords. This sermon ponder what I see as our cultural denial of the ability to change, how that hardens, and how the gospel gives us the contrary hope.