Biblical Text: Luke 10:1-20
Full Sermon Draft
Program Note: I’m sorry about possible recording quality. I’ve been having a little trouble with the line volume. I think the pulpit mic might be going out, so the altar mic is doing all the recording except for occasional pops. I’ve amplified and leveled the signal such that I think its okay. The altar mic is a real good one and the system isn’t bad, but I’ve got some wire work to do.
The text for the day is often appropriated for mission Sundays, and it can work that way. Biblical texts are multivalent in that there are often multiple appropriate understandings of them. But I don’t think that the sending of the seventy-two is primarily about lay evangelism. Using it to preach that people in the pews should be ready and able to share their faith misses a distinction. That is better preached from something like 1 Peter 3:15. The distinction which is missed using it for that is that the 72 are the new elders of Israel. There are traditions that don’t have an ordained ministry, but the apostolic church, following Jesus here, did set aside those called – think Stephen and the Seven deacons and Timothy and Titus and those Paul sent Titus to appoint and lay on hands. When the apostles did that they were following Jesus here.
What Jesus does here is give the charter for that office. When that office is functioning within bounds as intended what does it do? It preaches peace. It seeks to heal those of the house. It proclaims the reign of God. What this sermon does is attempt to do that while providing examples.
Music Note: I have left in two of the hymns. Our opening hymn Faith and Truth and Life Bestowing (LSB 584) is a wonderful prayer for the opening of service that mirrors Jesus’ words to pray to the Lord of the Harvest. The hymn of the day has a wonderful message, but I left it in primarily because of the tune – We Are Called to Stand Together (LSB 828). Both of them are newer hymns the texts written by people living at the time of hymnal publication (2006) and the tunes as well, although Holy Manna is a new setting of an older hymn tune. The text of We are called mirrors the progression of the sermon moving from Patriarch, Prophets and Apostles through ages to us. The urge is to continue in each generation to proclaim the truth, that the reign of God has come near to you with His peace. That time will end, when we will all be united, but till then we tell the story.