This is a tough passage to preach on. In part because Jesus just repeats himself. He knows he has things to say, but it is like the only language he has is modern English. Until Pentecost, or until after the little while, none of it will really make sense to Aramaic Peter. For me it forces a meditation on sorrow and joy and the appropriate time we can expect them. When Jesus uses ‘a little while’ the immediate meaning is clear to us – after the Supper until Easter Morning. But Jesus connects ‘a little while’ to the eschatological – the time between the advents. For a little while we lament, and that little while is now. But we also have the same joy that cannot be taken away as those disciples – He’s risen. What we do not yet have is our completion, our final sanctification.
So, now, we share in the cross, or we share in nothing. We also share in the resurrection, while we groan for our new birth as true humans.
Recording notes: 1. The recording chip fell out of my suit pocket, so this is a re-recording. 2. The hymn references in the sermon is LSB 756 Why Should Cross and Trial Grieve Me. I’m sorry I lost the recording because this is one of those deep hymns. Gerhardt does a better job of the sermon than I do. The tune it is paired with I find touching as well. Here is another recording of it.
Some days you have a text that has a powerful image. Like this one with the image of “my sheep”. That image isn’t unimportant, but especially when it is a beloved image, it can erase the rest of the text. It can obscure everything that might contain treasures that aren’t quite as bright. This text has launched many a sermonic broadside on the doctrine of election as well as many sugary sweet meditations on the love of the shepherd. Decent theology and preaching. But the conflict or question in the text isn’t over the things caught up in the image of sheep. The conflict is over the reaction to their statement. Even when it is stated plainly, some believe and some don’t. The question is not if Jesus is the Christ. He is. What we must come to understand is what Christ means. It does include power, but it is a power displayed in this world through weakness. It a power that is great enough to show itself on a cross. Jesus proclaims himself plainly in words, but more clearly in his deeds. And those deeds inspire believe in the sheep, and rejection in others. Revelation is always about faith. Is God – Father, Son and Spirit – as Jesus has revealed him? Does the cross inspire trust, or revolt.
On a practical level, when you pass over such an image for a different thread, you’ve created a problem in the worship service. You won’t get it on the recording, but the hymns of the day were largely given to that image. The hymns are always a second sermon. Most of the time you hope they reinforce what you are going to be saying. Occasionally you let them preach the well worn sermons while you try something different.
John includes a third resurrection appearance in his Gospel. He has the first Easter represented by The Magdalene, John and Peter’s trips to the tomb. He has the second represented by Thomas. And then the third is this fishing trip. There are two things that stand out about this third day to me. The first is the exact number – 153 fish. That has stood out to a bunch of other people as well, and this sermon looks at it a little. The second item is how meaningful it is to compare this fishing trip to a fishing trip at the start of the ministry of Jesus. Luke records it as the calling of the first disciples.
THe developed points in this sermon are the simple importance of the material, or the bodily resurrection. If you are asking me the 153 fish are just 153 fish. It is one of those rediculous details that stick out about great days. The point is not a meaning on deeper reflection but the readily apparent meaning that Christ is Lord over the material as well as the spiritual. It is all his. The second half of the sermon does develop a meditative meaning in contrast to the first fishing expedition. In that sense John’s resurrection account is a looking forward to our resurrection, to pulling all the fish to the shore.