Epiphany Sermon

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Text: Matthew 2:1-12
Full Sermon Draft

Here is out Epiphany Vespers sermon which meditates on how coming to see God entails playing the fool. I didn’t record this one, sorry. But it is a short read…

Text: Matt 2:1-12
Matthew and Luke play tag-team in telling Jesus’ infancy. Luke narrates from the annunciation to the presentation in the temple roughly 30 days after Christmas and tells us they go back to Nazareth. Matthew tells us of How Joseph took Mary in, but if it weren’t for verse 1, Bethlehem might not enter his gospel. So Luke tags Matthew in to tell about the Magi. Probably a year or so later. We have an upper bound, Herod killed the children two and younger. So if we are trying to understand the story in good western linear fashion, I think that is how you harmonize the gospel. But that harmonizing might actually miss some of the tag team.

Trouble in the World

Just last Sunday I hoped to show how in one of the most amazing sentences of the Bible, “he was submissive to them” we see a picture of how God works on our wills. I said He abides. The love of God in action is that he abides with sinners who don’t get it. He abides until their hearts are open. That was from Luke and the Boy Jesus in the temple. The Epiphany reading is from Matthew and I think you have a tag-team presentation of how God abides.
The Magi, the wise men from the east, were sorcerers, astrologers or diviners. And in the OT these guys are “the emperor without clothes”. There are two comic routines with Magi. Moses beats them with the plagues as they can duplicate gnats. The great wisdom of these men can’t find gnats. The foolishness of Moses produces swarms. Daniel also gets in on making fun of Magi. They can’t tell Nebuchadnezzar his dream, and they fall all over trying to get out of the way. Likewise when Darius is presented with the “Handwriting on the wall” they can’t read it, but Daniel can. The foolish Daniel makes fools of the wise men who can’t read anything. There is a third minor episode when Balaam’s ass tells the Magi Balaam what he couldn’t see. When a Jew such as Matthew would say look, behold, Magi – everybody is ready for a joke.

Gospel in the Text

But Matthew doesn’t tell a joke. Matthew tells us God abides with them. If he had sent them an angel – like with Mary and Joseph – they would have worshipped it. So God used what they could know – star charts. The chief priests and scribes of the people know, but aren’t willing to go. These foolish Magi will get up and bring Kingly gifts at the word of the stars. So God abides.

And even with the treacherous Herod he abides. Something changes here in these Magi, because now the star is not a fixed one. They leave Herod’s place and the star comes back and it leads probably not to Bethlehem, but to Nazareth. The start becomes a morning star – an angel. And they – these Magi – after worshipping are warned in a dream. Now warned just like Joseph.

Gospel in the World

Epiphany is a celebration of seeing. So in that sense it is always a day of fools. To proclaim that now I see, now I get it is to say what an idiot I was. While Christmas is a season with White altar cloths and it is only 12 weeks long, Epiphany marks the change back to green and gives us 8 weeks. Epiphany is the Christian experience. We are always growing in what we see of God. If we are not willing to be the fool, we can’t follow the Christ. But Christ is willing to abide, with magi and with all who are willing to worship, who want to see. In Matthew, as Jesus is heading back to Jerusalem on Palm Sunday he meets two blind men. They are calling out and the crowd tries to get them to shut up. But Jesus asks them, “what do you want me to do for you?” And they reply, “we want to see”. And he touches them and immediately they are healed. God abides with those who want to see even if it means the crowds think you are fools. Amen.

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